Sunan ad-Darimi 1921
✧ All of Arafah is a standing.
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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ أُسَامَةَ بْنِ زَيْدٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ
أَنَّ رَسُولَ اللَّهِ ﷺ رَمَى ثُمَّ قَعَدَ لِلنَّاسِ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ قَالَ «لَا حَرَجَ» ثُمَّ جَاءَهُ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ طُفْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ «لَا حَرَجَ» قَالَ فَمَا سُئِلَ عَنْ شَيْءٍ إِلَّا قَالَ «لَا حَرَجَ» ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «كُلُّ عَرَفَةَ مَوْقِفٌ وَكُلُّ مُزْدَلِفَةَ مَوْقِفٌ وَمِنًى كُلُّهَا مَنْحَرٌ وَكُلُّ فِجَاجِ مَكَّةَ طَرِيقٌ وَمَنْحَرٌ»
Translation
Chain of narrators
- ʿUbaydullāh b. Mūsá
- Usāmah b. Zayd
- ʿAṭāʾ
- Jābir
✧ The Messenger of Allah ﷺ threw the pebbles, then sat for the people. A man came to him and said: O Messenger of Allah, I shaved before I slaughtered. He said: "No harm." Then another came and said: O Messenger of Allah, I circumambulated before I threw. He said: "No harm." He said: He was not asked about anything but he said: "No harm." Then the Messenger of Allah ﷺ said: "All of Arafah is a standing place, all of Muzdalifah is a standing place, all of Mina is a place of sacrifice, and all the mountain passes of Makkah are a road and a place of sacrifice."
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- يحيى القطان
تركه يحيى بأخرة لهذا الحديث
machine translationYaḥyā abandoned him late in his life because of this hadith.
in مسند الدارمي, p. 1915 - يحيى القطان
حدث أسامة بن زيد الليثي عن عطاء عن جابر أن النبي صلى الله عليه وسلم قال منى كلها منحر فقال يحيى اشهدوا أني قد تركت حديثه
machine translationUsāmah b. Zayd al-Laythī narrated from ʿAṭāʾ, from Jābir, that the Prophet ﷺ said: "Minā is all a place of slaughter." Yaḥyā said: "Bear witness that I have abandoned his hadith."
in مسند الدارمي, p. 1915
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), prone to error (yahim)d. 153 AHأُسَامَةَ بْنِ زَيْدٍصدوق يهمعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.