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العربية

Sunan ad-Darimi 1561

✧ In the prayer of a man when he returns from his journey

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حَدَّثَنَا أَبُو عَاصِمٍ عَنْ ابْنِ جُرَيْجٍ عَنْ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ عَنْ أَبِيهِ عَبْدِ اللَّهِ وَعَمِّهِ عُبَيْدِ اللَّهِ ابْنَيْ كَعْبٍ عَنْ كَعْبِ بْنِ مَالِكٍ «أَنَّ رَسُولَ اللَّهِ ﷺ

كَانَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا بِالنَّهَارِ ضُحًى ثُمَّ يَدْخُلُ الْمَسْجِدَ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَجْلِسُ لِلنَّاسِ»

Translation

Chain of narrators
  1. Abū ʿĀṣim
  2. Ibn Jurayj
  3. Ibn Shihāb
  4. ʿAbd al-Raḥman b. ʿAbdullāh b. Kaʿb b. Mālik
  5. Abīh ʿAbdullāh and ʿAmmih ʿUbaydullāh Āb.ay Kaʿb
  6. Kaʿb b. Mālik
  7. Rasūl Allāh ﷺ

✧ He would not arrive from a journey except during the day, in the forenoon, then he would enter the mosque and pray two rakʿahs, then sit for the people.

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Ḥasan Salīm Asad al-DārānīSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    خالف معمر ابن جريج فقال عن الزهري عن عبد الرحمن بن كعب عن أبيه ورواية ابن جريج أصح ولا يضره من خالفه

    machine translationMaʿmar contradicted Ibn Jurayj, saying: from al-Zuhrī, from ʿAbd al-Raḥmān b. Kaʿb, from his father. The narration of Ibn Jurayj is more sound (aṣaḥḥ), and the one who contradicted him does not harm it.

    in مسند الدارمي, p. 1557

Narrators

  1. Kaʿb b. Mālik al-Anṣārī
    a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitively
    كَعْب بْن مَالِك الأَنْصَارِيصحابي مشهور
    عن
  2. ʿUbaydullāh b. Kaʿb b. Mālik al-Anṣārī
    trustworthy (thiqah)
    عُبَيْدِ اللهِ ابْنَيْ كَعْبٍثقة
    عن
  3. ʿAbd al-Raḥmān b. ʿAbdullāh b. Kaʿb b. Mālik
    trustworthy (thiqah), a scholard. in the reign of Sulaymān, or: Hishām b. ʿAbd al-Malik
    عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍثقة عالم
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  6. Abū ʿĀṣim
    trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍثقة ثبت
    حدثنا
  7. al-Dārimī
    trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AH
    الدارميثقة ، فاضل ، متقن

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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