Sunan ad-Darimi 1456
✧ Dislike of passing in front of the worshipper
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حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ أَنْبَأَنَا ابْنُ عُيَيْنَةَ عَنْ سَالِمٍ أَبِي النَّضْرِ عَنْ بُسْرِ بْنِ سَعِيدٍ قَالَ
أَرْسَلَنِي أَبُو جُهَيْمٍ الْأَنْصَارِيُّ إِلَى زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ أَسْأَلُهُ مَا سَمِعَ مِنَ النَّبِيِّ ﷺ فِي الَّذِي يَمُرُّ بَيْنَ يَدَيِ الْمُصَلِّي فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَأَنْ يَقُومَ أَحَدُكُمْ أَرْبَعِينَ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيِ الْمُصَلِّي» قَالَ فَلَا أَدْرِي سَنَةً أَوْ شَهْرًا أَوْ يَوْمًا
Translation
Chain of narrators
- Yaḥyá b. Ḥassān
- Ibn ʿUyaynah
- Sālim Abū al-Naḍr
- Busr b. Saʿīd
✧ Abū Juhaym al-Anṣārī sent me to Zayd b. Khālid al-Juhanī to ask him what he had heard from the Prophet ﷺ about the one who passes in front of a person praying. He said: The Messenger of Allah ﷺ said, "For one of you to stand for forty is better for him than to pass in front of a person praying." He said: I do not know whether he meant forty years, months, or days.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
روى ابن عيينة هذا الحديث مقلوبا فجعل في موضع زيد بن خالد أبا جهيم وفي موضع أبي جهيم زيد بن خالد والقول عندنا قول مالك وقد تابعه الثوري وغيره
in مسند الدارمي, p. 1452 - Ibn Ḥajar al-ʿAsqalānī
وهو مقلوب
in مسند الدارمي, p. 1452
Other narrations of this report
Narrators
- a well-known Companiond. 68 AH or 72 AH or 78 AHزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهورصريح في السماع
- trustworthy (thiqah), eminentd. 100 AH, also said: 101 AHبُسْرِ بْنِ سَعِيدٍثقة جليلعن
- trustworthy and reliable (thiqah thabt), and he would narrate mursal reports (yursil)d. Muḥammad b. Saʿīd said: died during the caliphate of Marwān b. Muḥammad, Muḥammad b. al-Muthannā said, and Khalīfah b. Khayyāṭ: 129 AH. In Ibn al-Ḥadhdhāʾ's book: 130 AH, also said: 133 AHسَالِمٍ أَبِي النَّضْرِثقة ثبت ، وكان يرسلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتأنبأنا
- trustworthy (thiqah)d. 208 AH or 209 AHيَحْيَى بْنُ حَسَّانَثقةحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.