Sunan ad-Darimi 1418
✧ Prayer in al-Na'lin
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حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ وَأَبُو النُّعْمَانِ قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
بَيْنَمَا كان رَسُولُ اللَّهِ ﷺ يُصَلِّي بِأَصْحَابِهِ إِذْ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَخَلَعُوا نِعَالَهُمْ فَلَمَّا قَضَى صَلَاتَهُ قَالَ «مَا حَمَلَكُمْ عَلَى إِلْقَائِكُمْ نِعَالَكُمْ؟» قَالُوا رَأَيْنَاكَ خَلَعْتَ فَخَلَعْنَا قَالَ «إِنَّ جِبْرِيلَ أَتَانِي أَوْ أَتَى فَأَخْبَرَنِي أَنَّ فِيهِمَا أَذًى أَوْ قَذَرًا فَإِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُقَلِّبْ نَعْلَيْهِ فَإِنْ رَأَى فِيهِمَا أَذًى فَلْيُمِطْ وَلْيُصَلِّ فِيهِمَا»
Translation
Chain of narrators
- Ḥajjāj b. Minhāl and ʾAbū al-Nuʿmān
- Ḥammād b. Salamah
- Abū Naʿāmah al-Saʿdī
- Abū Naḍrah
- Abū Saʿīd al-Khudrī
✧ While the Messenger of Allah ﷺ was praying with his companions, he removed his sandals and placed them to his left, so they removed their sandals. When he finished his prayer he said: “What made you throw off your sandals?” They said: We saw you remove yours, so we removed ours. He said: “Jibrīl came to me—or came—and told me that there was impurity or filth on them. So when one of you comes to the mosque, let him turn over his sandals; if he sees impurity on them, let him wipe it off and pray in them.”
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
رواه حماد بن زيد عن أيوب عن أبي نعامة عن أبي نضرة أن النبي صلى الله عليه وسلم مرسل قال أبي أيوب أحفظ وقد وهن أيوب رواية هذا الحديث حديث حماد بن سلمة ورواه إبراهيم بن طهمان عن حجاج الأحول عن أبي نعامة عن أبي نضرة عن أبي سعيد عن النبي صلى الله عليه وسلم والمتصل أشبه لأنه اتفق اثنان عن أبي نضرة عن أبي سعيد عن النبي صلى الله عليه وسلم
machine translationḤammād b. Zayd narrated it from Ayyūb, from Abū Nuʿāmah, from Abū Naḍrah that the Prophet ﷺ [said...], as a mursal report. Abū Ayyūb is the better memorizer, and Ayyūb weakened the narration of this hadith, the hadith of Ḥammād b. Salamah. Ibrāhīm b. Ṭahmān narrated it from Ḥajjāj al-Aḥwal, from Abū Nuʿāmah, from Abū Naḍrah, from Abū Saʿīd, from the Prophet ﷺ. The connected (muttaṣil) version is more likely correct, because two narrators agreed on it from Abū Naḍrah, from Abū Saʿīd, from the Prophet ﷺ.
in مسند الدارمي, p. 1414 - Dāraquṭnī
يرويه السختياني واختلف عنه فرواه عباد بن كثير عن أيوب عن ابن سيرين عن أبي هريرة ووهم فيه ورواه معمر عن أيوب عن أبي نعامة عن أبي نضرة مرسلا ورواه حماد بن سلمة عن أبي نعامة عن أبي نضرة عن أبي سعيد وهو الصواب
machine translationAl-Sakhtiyānī narrates it, and there is disagreement about him. ʿAbbād b. Kathīr narrated it from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah, and he erred (wahima) in it. Maʿmar narrated it from Ayyūb, from Abū Naʿāmah, from Abū Naḍrah as a mursal report (mursal). Ḥammād b. Salamah narrated it from Abū Naʿāmah, from Abū Naḍrah, from Abū Saʿīd, and this is the correct (ṣawāb) version.
in مسند الدارمي, p. 1414 - Dāraquṭnī
يرويه أبو نعامة عن أبي نضرة عن أبي سعيد حدث به حماد بن سلمة والحجاج بن الحجاج وأبو عامر الخزاز وعمران القطان وروي عن أيوب السختياني عن أبي نعامة مرسلا ومن قال فيه عن أيوب عن ابن سيرين عن أبي هريرة فقد وهم والصحيح عن أيوب سمعه من أبي نعامة ولم يحفظ إسناده فأرسله والقول قول من قال عن أبي سعيد
machine translationAbū Nuʿāmah narrates it from Abū Naḍrah, from Abū Saʿīd. Ḥammād b. Salamah, al-Ḥajjāj b. al-Ḥajjāj, Abū ʿĀmir al-Khazzāz and ʿImrān al-Qaṭṭān reported it. It is also reported from Ayyūb al-Sakhtiyānī, from Abū Nuʿāmah, as a mursal report. Whoever said in it "from Ayyūb, from Ibn Sīrīn, from Abū Hurayrah" has made an error. The correct account is that Ayyūb heard it from Abū Nuʿāmah and did not remember its chain, so he transmitted it as mursal. The correct view is the statement of those who said "from Abū Saʿīd".
in مسند الدارمي, p. 1414
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَثقةعن
- trustworthy (thiqah)d. 131 AHأَبِي نَعَامَةَ السَّعْدِيِّثقةعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy and reliable (thiqah thabt); his memory changed at the end of his life (taghayyara fī ākhir ʿumrihi)d. 224, also said: 223وَأَبُو النُّعْمَانِثقة ثبت ، تغير في آخر عمرهحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.