Sunan ad-Darimi 1346
✧ The Dryness in the Bowing Position
Show the chain
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ عَنْ عَبَّاسِ بْنِ سَهْلٍ قَالَ
اجْتَمَعَ مُحَمَّدُ بْنُ مَسْلَمَةَ وَأَبُو أُسَيْدٍ وَأَبُو حُمَيْدٍ وَسَهْلُ بْنُ سَعْدٍ فَذَكَرُوا صَلَاةَ رَسُولِ اللَّهِ ﷺ قَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ ﷺ إِنَّ رَسُولَ اللَّهِ ﷺ «قَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ ثُمَّ رَفَعَ يَدَيْهِ حِينَ كَبَّرَ لِلرُّكُوعِ ثُمَّ رَكَعَ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ كَأَنَّهُ قَابِضٌ عَلَيْهِمَا وَوَتَرَ يَدَيْهِ فَنَحَّاهُمَا عَنْ جَنْبَيْهِ وَلَمْ يُصَوِّبْ رَأْسَهُ وَلَمْ يُقْنِعْهُ»
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- Abū ʿĀmir al-ʿAqadī
- Fulayḥ b. Sulaymān
- ʿAbbās b. Sahl
"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Messenger of Allah. Abu Humaid said: 'I am the most knowledgeable among you of the Salat of Messenger of Allah: Messenger of Allah would bow and place his hands on his knees as if he was grasping them, and he would draw his forearms to hold them away from his sides.'" (Using translation from Tirmidhī 260)
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا الحديث إنما يعرف من رواية عباس بن سهل وهو صحيح من حديثه
machine translationThis hadith is only known from the narration of ʿAbbās b. Sahl, and it is sound (ṣaḥīḥ) from his hadith.
in مسند الدارمي, p. 1342 - الزيلعى
قال شيخنا الذهبي في ميزانه وفليح بن سليمان المدني وإن أخرج له الأئمة الستة وهو من كبار العلماء فقد تكلم فيه فضعفه النسائي وابن معين وأبو حاتم وأبو داود ويحيى القطان والساجي وقال الدارقطني وابن عدي لا بأس به
machine translationOur shaykh al-Dhahabī said in his Mīzān: Fulayḥ b. Sulaymān al-Madanī, although the authors of the six books narrated from him and he is among the great scholars, has been criticized. He was graded weak (ḍaʿīf) by al-Nasāʾī, Ibn Maʿīn, Abū Ḥātim, Abū Dāwūd, Yaḥyā al-Qaṭṭān and al-Sājī. Al-Dāraquṭnī and Ibn ʿAdī said: There is no harm in him (lā baʾsa bihi).
in مسند الدارمي, p. 1342 - Abū Ḥatim al-Rāzī
رواه الحسن بن الحر عن عيسى بن عبد الله بن مالك عن محمد بن عمرو بن عطاء عن العباس بن سهل بن سعد عن أبي حميد الساعدي عن النبي صلى الله عليه وسلم بمثل حديث عبد الحميد بن جعفر والحديث أصله صحيح لأن فليح بن سليمان قد رواه عن العباس بن سهل عن أبي حميد الساعدي قال أبي فصار الحديث مرسلا
machine translationAl-Ḥasan b. al-Ḥurr narrated it from ʿĪsā b. ʿAbdullāh b. Mālik, from Muḥammad b. ʿAmr b. ʿAṭāʾ, from al-ʿAbbās b. Sahl b. Saʿd, from Abū Ḥumayd al-Sāʿidī, from the Prophet ﷺ, like the hadith of ʿAbd al-Ḥamīd b. Jaʿfar. The hadith is originally sound (ṣaḥīḥ), because Fulayḥ b. Sulaymān narrated it from al-ʿAbbās b. Sahl, from Abū Ḥumayd al-Sāʿidī. My father said: So the hadith became mursal.
in مسند الدارمي, p. 1342
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 60 AH, end of Muʿāwiyah's caliphate, or the beginning of Yazīd's caliphateأَبُو حُمَيْدٍ السَّاعِدِيُّصحابيقال
- trustworthy (thiqah)d. 75 AH, or: 90 AH, or: 95 AH, around 120 AHعَبَّاسِ بْنِ سَهْلٍثقةعن
- truthful (ṣadūq), makes many errors (kathīr al-khaṭaʾ)d. 168 AHفُلَيْحُ بْنُ سُلَيْمَانَصدوق ، كثير الخطأحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍ الْعَقَدِيُّثقةحدثنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.