Sunan ad-Darimi 1338
✧ The importance of reading at dawn. (Note: The translation provided is a direct translation of the heading and may not be grammatically correct. The correct translation might vary based on the intended meaning.)
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أَخْبَرَنَا سَعِيدُ بْنُ عَامِرٍ حَدَّثَنَا عَوْفٌ عَنْ سَيَّارِ بْنِ سَلَامَةَ قَالَ
دَخَلْتُ مَعَ أَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ وَهُوَ عَلَى عِلْوٍيةٍ مِنْ قَصَبٍ فَسَأَلَهُ أَبِي عَنْ وَقْتِ صَلَاةِ رَسُولِ اللَّهِ ﷺ فَقَالَ كَانَ «يُصَلِّي الْهَجِيرَ الَّتِي تَدْعُونَ الظُّهْيرةَ إِذَا دَحَضَتِ الشَّمْسُ وَكَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَنْطَلِقُ أَحَدُنَا إِلَى أَهْلِهِ فِي أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ» قَالَ وَنَسِيتُ مَا ذَكَرَ فِي الْمَغْرِبِ وَكَانَ «يَسْتَحِبُّ أَنْ يُؤَخِّرَ مِنْ صَلَاةِ الْعِشَاءِ الَّتِي تَدْعُونَ الْعَتَمَةَ وَكَانَ يَنْصَرِفُ مِنْ صَلَاةِ الصُّبْحِ وَالرَّجُلُ يَعْرِفُ جَلِيسَهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ»
Translation
Chain of narrators
- Saʿīd b. ʿĀmir
- ʿAwf
- Sayyār b. Salāmah
✧ I entered with my father upon Abu Barzah al-Aslami while he was on an upper room of reeds. My father asked him about the time of the Messenger of Allah's ﷺ prayer. He said: 'He used to pray the midday prayer, which you call zuhr, when the sun had passed its zenith. He would pray Asr, then one of us would go to his family in the farthest part of Madinah while the sun was still bright.' He said: 'And I forgot what he mentioned about Maghrib.' He used to prefer to delay the night prayer, which you call 'atamah. He would leave the dawn prayer when a man could recognize his companion, and he would recite in it from sixty to one hundred verses.
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث أبي برزة أصح من حديث أوس بن حذيفة قال كنت في وفد ثقيف فكان النبي صلى الله عليه وسلم يأتينا كل ليلة بعد العشاء فيحدثنا قائما على رجليه حتى يتراوح بين رجليه وأكثر ما يحدثنا ما لقي من قومه من قريش
machine translationThe ḥadīth of Abū Barzah is more authentic (aṣaḥḥ) than the ḥadīth of Aws b. Ḥudhayfah, who said: "I was among the delegation of Thaqīf, and the Prophet ﷺ would come to us every night after the ʿishāʾ prayer and speak to us standing on his feet, until he shifted his weight from one foot to the other. Most of what he told us was what he had met with from his people, the Quraysh."
in مسند الدارمي, p. 1334
Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيفقال
- trustworthy (thiqah)d. 129 AHسَيَّارِ بْنِ سَلَامَةَثقةعن
- Trustworthy (thiqah), accused of Qadarism and Shīʿismd. 146 AH, or 147 AHعَوْفٌثقة رمي بالقدر وبالتشيعحدثنا
- trustworthy (thiqah), righteous (ṣāliḥ)d. 208 AH or 210 AHسَعِيدُ بْنُ عَامِرٍثقة صالحأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.