MajelisNoteDalilدليل
العربية

Sunan al-Daraqutni 945

✧ clarification of the prayer times and the differing narrations concerning that

Show the chain

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْوَكِيلُ ثنا الْحَسَنُ بْنُ عَرَفَةَ نا هُشَيْمٌ عَنِ ابْنِ عَوْنٍ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسٍ قَالَ

كَانَ التَّثْوِيبُ فِي صَلَاةِ الْغَدَاةِ إِذَا قَالَ الْمُؤَذِّنُ فِي أَذَانِ الْفَجْرِ حَيَّ عَلَى الْفَلَاحِ حَيَّ عَلَى الْفَلَاحِ فَلْيَقُلِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdullāh al-Wakīl
  2. al-Ḥasan b. ʿArafah
  3. Hushaym
  4. Ibn ʿAwn
  5. Ibn Sīrīn
  6. Anas

✧ The tathwib was in the morning prayer. When the mu'adhdhin said in the adhan of Fajr: 'Hayya 'ala al-falah, hayya 'ala al-falah,' he should say: 'Al-salatu khayrun min al-nawm, al-salatu khayrun min al-nawm.'

Grades by grader

Abū Bakr Aḥmad b. al-Ḥusayn al-BayhaqīSound Chainin سنن الدارقطني, p. 944hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه هشيم واختلف عنه فرواه وهب بن بقية عن هشيم عن يونس عن ابن سيرين عن أنس كان التثويب على عهد رسول الله صلى الله عليه وسلم وخالفه سعيد بن منصور وسريج بن يونس والحسن بن عرفة رووه عن هشيم عن ابن عون عن ابن سيرين عن أنس كان التثويب ولم يقل على عهد رسول الله صلى الله عليه وسلم وكذلك رواه يزيد بن زريع وحسين بن حسن عن ابن عون ورواه أبو أسامة عن ابن عون عن محمد عن أنس قال من السنة والموقوف هو المحفوظ

    machine translationHushaym narrated it, and there is disagreement about it from him. Wahb b. Baqiyyah narrated it from Hushaym, from Yūnus, from Ibn Sīrīn, from Anas: "The tathwīb was practiced in the time of the Messenger of Allah ﷺ." But Saʿīd b. Manṣūr, Surayj b. Yūnus and al-Ḥasan b. ʿArafah contradicted him; they narrated it from Hushaym, from Ibn ʿAwn, from Ibn Sīrīn, from Anas: "The tathwīb was practiced," and he did not say "in the time of the Messenger of Allah ﷺ." Yazīd b. Zurayʿ and Ḥusayn b. Ḥasan also narrated it likewise from Ibn ʿAwn. Abū Usāmah narrated it from Ibn ʿAwn, from Muḥammad, from Anas, who said: "It is from the Sunnah." The mawqūf (halted at the Companion) version is the preserved (maḥfūẓ) one.

    in سنن الدارقطني, p. 944

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    ابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. ʿAbdullāh b. ʿAwn b. Arṭabān
    Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AH
    ابْنِ عَوْنٍثقة ثبت فاضل
    عن
  4. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  5. al-Ḥasan b. ʿArafah
    truthful (ṣadūq)d. 252 AH, or 253 AH, or 257 AH
    الْحَسَنُ بْنُ عَرَفَةَصدوق
    حدثنا
  6. Aḥmad b. ʿAbdillāh al-Wakīl
    d. 325 AH
    أَحْمَدُ بْنُ عَبْدِ اللهِ الْوَكِيلُ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us