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Sunan al-Daraqutni 921

✧ The prohibition of prayer after the Fajr prayer and after the Asr prayer

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حَدَّثَنَا أَبُو عُمَرَ الْقَاضِي ثنا أَحْمَدُ بْنُ مَنْصُورٍ ثنا سُلَيْمَانُ بْنُ حَرْبٍ ثنا حَمَّادُ بْنُ زَيْدٍ عَنْ سِمَاكِ بْنِ عَطِيَّةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ قَالَ

أُمِرَ بِلَالٌ أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ إِلَّا الْإِقَامَةَ

Translation

Chain of narrators
  1. Abū ʿUmar al-Qāḍī
  2. Aḥmad b. Manṣūr
  3. Sulaymān b. Ḥarb
  4. Ḥammād b. Zayd
  5. Simāk b. ʿAṭiyyah
  6. Ayyūb
  7. Abū Qilābah
  8. Anas

✧ Bilal was commanded to make the adhan even and the iqamah odd, except for the iqamah.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبِي قِلَابَةَثقة فاضل ، كثير الإرسال
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  4. trustworthy (thiqah)d. died shortly before Ayyūb al-Sakhtiyānī, and Ayyūb died in 130 AH.
    سِمَاكِ بْنِ عَطِيَّةَثقة
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AH
    حَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.
    حدثنا
  6. Trustworthy (thiqah), an imam, a memorizer (ḥāfiẓ).d. 222 AH, 223 AH, or 224 AH, also said 227 AH
    سُلَيْمَانُ بْنُ حَرْبٍثقة إمام حافظ
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
    حدثنا
  8. أَبُو عُمَرَ الْقَاضِي
    حدثنا
  9. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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