Sunan al-Daraqutni 844
✧ The Command to Teach the Prayers and Discipline for Them and the Limit of the Awrah That Must Be Covered
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ نا أَحْمَدُ بْنُ سِنَانٍ نا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ صَخْرِ بْنِ جُوَيْرِيَةَ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ أَنَّهُ حَدَّثَهُ رَجُلٌ عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ
أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ دَمًا لَا يَفْتُرُ عَنْهَا فَسَأَلَتْ أُمُّ سَلَمَةَ النَّبِيَّ ﷺ فَقَالَ لِتَنْظُرْ عَدَدَ الْأَيَّامِ وَاللَّيَالِي الَّتِي كَانَتْ تَحِيضُ قَبْلَ ذَلِكَ وَعَدَّدَهُنَّ فَلْتَتْرُكِ الصَّلَاةَ قَدْرَ ذَلِكَ ثُمَّ إِذَا حَضَرَتِ الصَّلَاةُ فَلْتَغْتَسِلْ وَتَسْتَثْفِرْ بِثَوْبٍ وَتُصَلِّي
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- Ibn ʿAbd al-Barr
رواه مالك في الموطأ عن نافع عن أم سلمة وخالفه الليث وغيره فرواه عن نافع عن سليمان عن رجل عنها قال ابن عبد البر وهو الصواب
machine translationMālik narrated it in al-Muwaṭṭaʾ from Nāfiʿ from Umm Salamah, but al-Layth and others disagreed with him and narrated it from Nāfiʿ from Sulaymān from a man from her. Ibn ʿAbd al-Barr said: this is the correct version.
in سنن الدارقطني, p. 843 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هو حديث مشهور إلا أن سليمان لم يسمعه منها
machine translationIt is a well-known hadith, except that Sulaymān did not hear it from her.
in سنن الدارقطني, p. 843 - ʿAbd al-ʿAẓīm al-Mudhirī
لم يسمعه سليمان يعني من أم سلمة
machine translationSulaymān did not hear it, meaning from Umm Salamah.
in سنن الدارقطني, p. 843
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- رجلحدثه
- trustworthy (thiqah), virtuous, one of the Seven Juristsd. 94 AH, or 100 AH, or 104 AH, or 107 AH, or 109 AH, also said 103 AH, also said 110 AHسُلَيْمَانَ بْنِ يَسَارٍثقة فاضل , أحد الفقهاء السبعةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Aḥmad said. Trustworthy, trustworthy (thiqah thiqah). And al-Qaṭṭān said: his book was lost, then he found it, so he was criticised for thatd. between 161 and 170 AHصَخْرِ بْنِ جُوَيْرِيَةَقال أحمد . ثقة ثقة . وقال القطان : ذهب كتابه ، ثم وجده ، فتكلم فيه لذلكعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itأَحْمَدُ بْنُ سِنَانٍثقة حافظحدثنا
- d. 324 AHعَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.