Sunan al-Daraqutni 835
✧ Clarifying the Place Where Prayer Is Permissible and What May Be Used as a Barrier
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ نا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ نا يَزِيدُ بْنُ هَارُونَ ثنا شَرِيكٌ
عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ بِهَذَا الْإِسْنَادِ نَحْوَهُ
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad al-Ṣaffār
- Muḥammad b. ʿAbd al-Malik al-Daqīqī
- Yazīd b. Hārūn
- Sharīk
✧ From Abd Allah b. Muhammad b. Aqil with this chain, something similar.
Grades by grader
| Aḥmad b. Ḥanbal | Good-Soundin سنن الدارقطني, p. 834 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يصح عندهم من وجه من الوجوه لأنه من رواية ابن عقيل وقد أجمعوا على ترك حديثه
machine translationIt is not authentic in their view from any angle, because it is from the narration of Ibn ʿAqīl, and they have unanimously agreed to abandon his hadith.
in سنن الدارقطني, p. 834 - Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل واختلف عنه فرواه أبو أيوب الأفريقي عبد الله بن علي عن عبد الله بن محمد بن عقيل عن جابر ووهم فيه وخالفه عبيد الله بن عمرو وشريك وابن جريج وعمرو بن ثابت وزهير بن محمد وإبراهيم بن أبي يحيى رووه عن ابن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو الصحيح
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it, and there is disagreement about what he transmitted. Abū Ayyūb al-Afrīqī, ʿAbdullāh b. ʿAlī, narrated it from ʿAbdullāh b. Muḥammad b. ʿAqīl from Jābir, and he erred in it. He was contradicted by ʿUbaydullāh b. ʿAmr, Sharīk, Ibn Jurayj, ʿAmr b. Thābit, Zuhayr b. Muḥammad and Ibrāhīm b. Abī Yaḥyā, who narrated it from Ibn ʿAqīl from Ibrāhīm b. Muḥammad b. Ṭalḥah from his uncle ʿImrān b. Ṭalḥah from his mother Ḥamnah bint Jaḥsh, and this is the correct version.
in سنن الدارقطني, p. 834 - Abū Ḥatim al-Rāzī
وهنه ولم يقو إسناده
machine translationHe considered it feeble and did not strengthen its chain.
in سنن الدارقطني, p. 834 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به ابن عقيل وهو مختلف في الاحتجاج به
machine translationIbn ʿAqīl was alone in narrating it, and there is disagreement about relying on him as evidence.
in سنن الدارقطني, p. 834
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- Ibn Ḥazm
ورده بوجوه أحدها الانقطاع بين ابن جريج وابن عقيل وزعم أن ابن جريج لم يسمعه من ابن عقيل بينهما فيه النعمان بن راشد وذكره بسنده وضعف النعمان هذا ثانيها أنه رواه عن ابن عقيل شريك وزهير بن محمد وكلاهما ضعيف ثالثها أن عمر بن طلحة غير مخلوق ولا يعرف لطلحة ابن اسمه عمر
machine translationHe rejected it on several grounds. The first is the break in the chain between Ibn Jurayj and Ibn ʿAqīl; he claimed that Ibn Jurayj did not hear it from Ibn ʿAqīl, and that between them in it is al-Nuʿmān b. Rāshid, and he mentioned it with his chain and declared this al-Nuʿmān weak. The second is that Sharīk and Zuhayr b. Muḥammad narrated it from Ibn ʿAqīl, and both are weak. The third is that ʿUmar b. Ṭalḥah was never created, and no son of Ṭalḥah named ʿUmar is known.
in سنن الدارقطني, p. 834 - al-Bukhari
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن الدارقطني, p. 834 - Abū Ḥatim al-Rāzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 834 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 834 - محمد بن إسحاق ابن منده
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 834 - Khaṭṭābī
ترك بعض العلماء الاحتجاج به لأن راويه ابن عقيل ليس بذاك
machine translationSome scholars abandoned relying on it as evidence, because its narrator, Ibn ʿAqīl, is not that reliable.
in سنن الدارقطني, p. 834
Same hadith, other wordings
- Sunan ad-Daruquthni 834عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ فَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَبِيرَةً شَدِيدَةً فَمَا تَرَى فِيهَا فَقَدْ مَنَعْتَنِي الصَّلَاةَ وَالص
Other narrations of this report
Narrators
- she was a Companionحَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبةعن
- He saw (a Companion) (ruʾyah); al-ʿIjlī mentioned him among the trustworthy (thiqāt) Successors.d. between 81 and 90 AHعمران بن طلحة القرشيله رؤية ذكره العجلي في ثقات التابعينعن
- trustworthy (thiqah)d. 110 AH, or 116 AH, or 120 AHإبراهيم بن محمد بن طلحة التيميثقةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعبد الله بن محمد بن عقيل بن أبي طالبصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشريك بن عبد الله النخعيصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يزيد بن هارونثقة متقن عابد .حدثنا
- truthful (ṣadūq)d. 263 AH, or 266 AHمحمد بن عبد الملك الدقيقيصدوقحدثنا
- d. 341 AHإسماعيل بن محمد الصفارحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.