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العربية

Sunan al-Daraqutni 749

✧ What Is in Wiping Over the Khuffayn Without a Time Limit

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْبُسْرِيُّ نا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ حُصَيْنٍ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا عَلِيُّ بْنُ شُعَيْبٍ وَسَعْدَانُ بْنُ نَصْرٍ وَمُحَمَّدُ بْنُ سَعِيدٍ الْعَطَّارُ وَاللَّفْظُ لِعَلِيِّ بْنِ شُعَيْبٍ قَالُوا نا سُفْيَانُ قَالَ وَزَادَ حُصَيْنٌ عَنِ الشَّعْبِيِّ عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ عَنْ أَبِيهِ قَالَ

قُلْتُ يَا رَسُولَ اللَّهِ أَتَمْسَحُ عَلَى خُفَّيْكَ قَالَ إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ

Translation

Chain of narrators
  1. [Chain 1] al-Ḥusayn b. Ismāʿīl
  2. Muḥammad b. al-Walīd al-Busrī
  3. Sufyān b. ʿUyaynah
  4. Ḥuṣayn [Chain 2] al-Ḥusayn b. Ismāʿīl
  5. ʿAlī b. Shuʿayb and Saʿdān b. Naṣr Wamuḥammad b. Saʿīd al-ʿAṭṭār Wa-al-Lafẓ Liʿalī b. Shuʿayb
  6. Sufyān
  7. Wazād Ḥuṣayn
  8. al-Shaʿbī
  9. ʿUrwah b. al-Mughīrah
  10. his father

✧ I said: O Messenger of Allah, do you wipe over your khuffs? He said: I put them on while they were pure.

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  • أبو زرعة الرازي

    أنا إلى حديث الشعبي بلا عروة أميل إذ كان للشعبي أصل في المسح

    machine translationI lean more toward the hadith of al-Shaʿbī without ʿUrwah, since al-Shaʿbī had a basis for the wiping (al-masḥ).

    in سنن الدارقطني, p. 752

Other narrations of this report

Sunan Abi Dawud 172Jami' at-Tirmidhi 61Sunan an-Nasa'i 133

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    عن
  2. ʿUrwah b. al-Mughīrah b. Shuʿbah
    trustworthy (thiqah)d. after 90 AH
    عُرْوَةَ بْنِ الْمُغِيرَةِثقة
    عن
  3. al-Shaʿbī
    Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. Ḥuṣayn
    trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
    حُصَيْنٍثقة ، تغير حفظه في الآخر
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Muḥammad b. al-Walīd
    trustworthy (thiqah)d. Ibn Ḥajar said: 250 AH, or after it
    مُحَمَّدُ بْنُ الْوَلِيدِ الْقُرَشِيُّثقة
    حدثنا
  7. al-Ḥusayn b. Ismāʿīl
    d. 330 AH
    الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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