MajelisNoteDalilدليل

Sunan al-Daraqutni 686

✧ On the Disapproval of a Person Who Performs Tayammum Leading Those Who Have Wudu

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حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا حَفْصُ بْنُ عَمْرٍو نا يَحْيَى بْنُ سَعِيدٍ نا عُبَيْدُ اللَّهِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ح وَحَدَّثَنَا الْحُسَيْنُ نا زِيَادُ بْنُ أَيُّوبَ نا هُشَيْمٌ نا عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَيُونُسُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَقُولُ

التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةً لِلْوَجْهِ وَضَرْبَةً لِلْكَفَّيْنِ إِلَى الْمِرْفَقَيْنِ

Translation

Chain of narrators
  1. [Chain 1] al-Ḥusayn b. Ismāʿīl
  2. Ḥafṣ b. ʿAmr
  3. Yaḥyá b. Saʿīd
  4. ʿUbaydullāh
  5. Nāfiʿ
  6. Ibn ʿUmar [Chain 2] al-Ḥusayn
  7. Ziyād b. Ayyūb
  8. Hushaym
  9. ʿUbaydullāh b. ʿUmar and Yūnus
  10. Nāfiʿ
  11. Ibn ʿUmar

✧ Tayammum is two strikes: one strike for the face and one strike for the two hands up to the elbows.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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  • الزيلعى

    سكت عنه الحاكم وقال لا أعلم أحدا أسنده عن عبيد الله غير علي بن ظبيان وهو صدوق وقد وقفه يحيى بن سعيد وهشيم وغيرهما ومالك عن نافع

    machine translationAl-Ḥākim was silent about it and said: "I do not know anyone who traced it back (as musnad) from ʿUbaydullāh other than ʿAlī b. Ẓabyān, and he is truthful (ṣadūq). Yaḥyā b. Saʿīd, Hushaym and others, and Mālik from Nāfiʿ, have made it mawqūf."

    in سنن الدارقطني, p. 688
  • Dāraquṭnī

    هكذا رفعه علي بن ظبيان وقد وقفه يحيى بن القطان وهشيم وغيرهما وهو الصواب ثم أخرج حديثهما وقد ضعف بعضهم هذا الحديث بعلي بن ظبيان

    machine translationʿAlī b. Ẓabyān raised it (as marfūʿ) in this way, but Yaḥyā b. al-Qaṭṭān, Hushaym and others made it mawqūf, and that is the correct view. Then he transmitted their report. Some of them have declared this hadith weak (ḍaʿīf) because of ʿAlī b. Ẓabyān.

    in سنن الدارقطني, p. 688
  • أحمد بن محمد بن هارون البغدادي

    وقال الخلال إنما أجاز ذلك أحمد لمن تأول الأحاديث بفعله إلا أن الأحاديث في ذلك عنه ضعاف جدا في الضربتين

    machine translationAl-Khallāl said: "Aḥmad permitted that only for the one who interpreted the narrations according to his own practice, except that the narrations about it from him, concerning the two strikes, are extremely weak (ḍaʿīf jiddan)."

    in سنن الدارقطني, p. 688

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    أخبرني
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 258 AH
    حَفْصُ بْنُ عَمْرٍوثقة عابد
    حدثنا
  6. الْحُسَيْنُ
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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