Sunan al-Daraqutni 591
✧ Hadiths on Laughing Out Loud in Prayer and Their Reasons
حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا يُوسُفُ بْنُ مُوسَى وَأَحْمَدُ بْنُ مَنْصُورٍ وَأَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى قَالُوا نا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ ثنا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ نا حُسَيْنٌ الْمُعَلِّمُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ نا أَبُو عَمْرٍو عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ حَدَّثَنِي مَعْدَانُ أَنَّ أَبَا الدَّرْدَاءِ حَدَّثَهُ ثُمَّ ذَكَرَ عَنْ أَبِي الدَّرْدَاءِ وَعَنْ ثَوْبَانَ عَنِ النَّبِيِّ ﷺ مِثْلَهُ
Translation
✧ Al-Husayn b. Ismail narrated to us: Yusuf b. Musa, Ahmad b. Mansur, and Ahmad b. Muhammad b. Isa narrated to us, they said: Abu Ma'mar Abdullah b. Amr b. Abi al-Hajjaj narrated to us: Abdul Warith b. Sa'id narrated to us: Husayn al-Mu'allim narrated to us, from Yahya b. Abi Kathir: Abu Amr Abd al-Rahman b. Amr al-Awza'i narrated to us, from Ya'ish b. al-Walid b. Hisham, that his father narrated to him: Ma'dan narrated to me that Abu al-Darda' narrated to him. Then he mentioned from Abu al-Darda' and from Thawban, from the Prophet ﷺ, the like of it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
قلت لأحمد قد اضطربوا في هذا الحديث فقال قد جوده حسين المعلم
machine translationI said to Aḥmad: "They have differed over the chain of this hadith." He said: "Ḥusayn al-Muʿallim narrated it well (jawwadahu)."
in سنن الدارقطني, p. 592 - al-Tirmidhi
حديث أبي الدرداء أصح شيء في القيء والرعاف
machine translationThe hadith of Abū al-Dardāʾ is the most authentic (aṣaḥḥ) thing on vomiting and nosebleed.
in سنن الدارقطني, p. 592 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة
machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."
in سنن الدارقطني, p. 592
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمعدان بن أبى طلحة اليعمريثقةحدثني
- trustworthy (thiqah)d. lived until the reign of Marwān b. Muḥammad, between 121 and 130 AHالوليد بن هشام بن معاوية المعيطيثقةحدثه
- trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāhيعيش بن الوليد بن هشام القرشيثقةحدثه
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHأبو عمرو الأوزاعيثقة جليلحدثنا
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحسين المعلمثقة ، ربما وهمحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعبد الوارث بن سعيد بن ذكوانثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AHعبد الله بن عمرو المقعدثقة ثبت رمي بالقدرحدثنا
- d. 280 AHأحمد بن محمد ابن الازهر البغداديحدثنا
- d. 330 AHالحسين بن إسماعيل المحامليحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.