Sunan al-Daraqutni 590
✧ Hadiths on Laughing Out Loud in Prayer and Their Reasons
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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْآدَمَيُّ الْجَوْزَدَانِيُّ نا الْعَبَّاسُ بْنُ يَزِيدَ الْبَحْرَانِيُّ ح وَثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ قَالَا نا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ حَدَّثَنِيهِ أَبِي نا حُسَيْنٌ الْمُعَلِّمُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ حَدَّثَنِي الْأَوْزَاعِيُّ حَدَّثَنِي يَعِيشُ بْنُ الْوَلِيدِ عَنْ أَبِيهِ عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ عَنْ أَبِي الدَّرْدَاءِ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ قَاءَ فَأَفْطَرَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ صَدَقَ أَنَا صَبَبْتُ لَهُ وُضُوءَهُ
Translation
Chain of narrators
- [Chain 1] Aḥmad b. Muḥammad b. Ismāʿīl al-Ādamay al-Jawzadānī
- al-ʿAbbās b. Yazīd al-Baḥrānī [Chain 2] al-Ḥusayn b. Ismāʿīl
- Muḥammad b. ʿAbd al-Malik al-Wāsiṭī
- ʿAbd al-Ṣamad b. ʿAbd al-Wārith Ḥaddathanīh Abū
- Ḥusayn al-Muʿallim
- Yaḥyá b. Abū Kathīr
- al-Awzāʿī
- Yaʿīsh b. al-Walīd
- his father
- Maʿdān b. Abū Ṭalḥah
- Abū al-Dardāʾ
- al-Nabī Ṣallá Allāh
✧ ﷺ vomited and broke his fast. Then I met Thawban in the mosque of Damascus and mentioned that to him, and he said: 'He spoke the truth; I poured out his wudu water for him.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
قلت لأحمد قد اضطربوا في هذا الحديث فقال قد جوده حسين المعلم
machine translationI said to Aḥmad: "They have differed over the chain of this hadith." He said: "Ḥusayn al-Muʿallim narrated it well (jawwadahu)."
in سنن الدارقطني, p. 591 - al-Tirmidhi
حديث أبي الدرداء أصح شيء في القيء والرعاف
machine translationThe hadith of Abū al-Dardāʾ is the most authentic (aṣaḥḥ) thing on vomiting and nosebleed.
in سنن الدارقطني, p. 591 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة
machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."
in سنن الدارقطني, p. 591
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمَعْدَانَ بْنِ أَبِي طَلْحَةَثقةعن
- trustworthy (thiqah)d. lived until the reign of Marwān b. Muḥammad, between 121 and 130 AHأَبِيهِثقةعن
- trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāhيَعِيشَ بْنِ الْوَلِيدِثقةعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيُّثقة جليلحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٌ الْمُعَلِّمُثقة ، ربما وهمحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثني
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبةحدثنا
- truthful (ṣadūq)d. 263 AH, or 266 AHمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّصدوقحدثنا
- d. 330 AHالْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.