Sunan al-Daraqutni 554
✧ On Wudu from What Exits the Body Such as Nosebleed, Vomiting, Cupping, and the Like
Show the chain
حَدَّثَنَا أَبُو سَهْلِ بْنُ زِيَادٍ نا صَالِحُ بْنُ مُقَاتِلٍ ثنا أَبِي ثنا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو أَيُّوبَ عَنْ حُمَيْدٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ احْتَجَمَ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَلَمْ يَزِدْ عَنْ غَسْلِ مَحَاجِمِهِ حَدِيثٌ رَفَعَهُ ابْنُ أَبِي الْعِشْرِينَ وَوَقَفَهُ أَبُو الْمُغِيرَةِ عَنِ الْأَوْزَاعِيِّ وَهُوَ الصَّوَابُ
Translation
Chain of narrators
- Abū Sahl b. Ziyād
- Ṣāliḥ b. Muqātil
- my father
- Sulaymān b. Dāwud Abū Ayyūb
- Ḥumayd
- Anas
- al-Nabī Ṣallá Allāh
✧ ﷺ underwent cupping then prayed and did not perform wudu, and did no more than washing the places of his cupping. This is a hadith that Ibn Abi al-Ishrin raised as marfu, while Abu al-Mughirah stopped it at al-Awza'i, and that is the correct view.
Grades by grader
| ʿAbd al-ʿAẓīm al-Mudhirī | Good Chainin سنن الدارقطني, p. 555 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وفي إسناده صالح بن مقاتل وهو ضعيف وادعى ابن العربي أن الدارقطني صححه وليس كذلك بل قال عقبة في السنن صالح بن مقاتل ليس بالقوي وذكره النووي في فصل الضعيف
machine translationIn its chain is Ṣāliḥ b. Muqātil, who is weak (ḍaʿīf). Ibn al-ʿArabī claimed that al-Dāraquṭnī declared it sound (ṣaḥīḥ), but that is not so; rather, he said right after it in the Sunan: "Ṣāliḥ b. Muqātil is not strong (laysa bi-l-qawī)." Al-Nawawī mentioned it in the section on weak (ḍaʿīf) hadiths.
in سنن الدارقطني, p. 555 - Dāraquṭnī
صالح بن مقاتل ليس بالقوي وأبوه غير معروف وسليمان بن داود مجهول
machine translationṢāliḥ b. Muqātil is not strong (laysa bi-l-qawī), his father is not known, and Sulaymān b. Dāwūd is unknown (majhūl).
in سنن الدارقطني, p. 555 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
في إسناده ضعف
machine translationThere is weakness (ḍaʿf) in its chain of transmission.
in سنن الدارقطني, p. 555 - Dāraquṭnī
حديث رفعه ابن أبي العشرين ووقفه أبو المغيرة عن الأوزاعي وهو الصواب
in سنن الدارقطني, p. 555
Show 2 more
- Dāraquṭnī
يحدث عن أبيه ليس بالقوي يعني صالح بن مقاتل وأجمل في سننه القول بتضعيفه فقال في إسناد هذا الحديث ضعف ولم يبين سببه وقال في باب الغسل من غسل الميت من سننه صالح بن مقاتل بن صالح يروي المناكي
machine translationHe narrates from his father; he is not strong (laysa bi-l-qawī), meaning Ṣāliḥ b. Muqātil. In his Sunan he stated his weakness only in general terms, saying of the chain of this hadith, "There is weakness in it," without explaining the reason. In the chapter on washing after washing the dead in his Sunan he said: "Ṣāliḥ b. Muqātil b. Ṣāliḥ narrates objectionable reports (manākīr)."
in سنن الدارقطني, p. 555 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعفوه وذكره في خلاصته بالجملة فليس في نقض الوضوء بالقيء والدم والضحك في الصلاة ولا عدم ذلك حديث صحيح
machine translationThey declared him weak. He mentioned it in his Khulāṣah in summary: there is no sound (ṣaḥīḥ) hadith either establishing or negating the nullification of ablution by vomit, blood, or laughing in prayer.
in سنن الدارقطني, p. 555
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah), eminentd. 219 AH, or 220 AHسُلَيْمَانُ بْنُ دَاوُدَ أَبُو أَيُّوبَثقة , جليلحدثنا
- والد صالح بن مقاتل بن صالح الأعورحدثنا
- d. 287 AH or 289 AHصَالِحُ بْنُ مُقَاتِلٍحدثنا
- d. 350 AHأَبُو سَهْلِ بْنُ زِيَادٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.