Sunan al-Daraqutni 541
✧ What Is Narrated About Touching the Armpit
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حَدَّثَنَا أَبُو حَامِدٍ مُحَمَّدُ بْنُ هَارُونَ نا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ نا مُحَمَّدُ بْنُ جَابِرٍ عَنْ قَيْسِ بْنِ طَلْقٍ عَنْ أَبِيهِ قَالَ
كُنْتُ عِنْدَ رَسُولِ اللَّهِ ﷺ فَأَتَاهُ رَجُلٌ فَسَأَلَهُ عَنْ مَسِّ الذَّكَرِ فَقَالَ إِنَّمَا هُوَ بَضْعَةٌ مِنْكَ
Notes
قَالَ ابْنُ أَبِي حَاتِمٍ سَأَلْتُ أَبِي وَأَبَا زُرْعَةَ عَنْ حَدِيثِ مُحَمَّدِ بْنِ جَابِرٍ هَذَا فَقَالَا قَيْسُ بْنُ طَلْقٍ لَيْسَ مِمَّنْ يَقُومُ بِهِ حُجَّةٌ وَوَهَّنَاهُ وَلَمْ يُثْبِتَاهُ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث صحيح او حسن
machine translationA sound (ṣaḥīḥ) or fair (ḥasan) hadith.
in سنن الدارقطني, p. 542 - Shafiʿī
قد سألنا عن قيس فلم نجد من يعرفه بما يكون لنا فيه قبول خبره وقد عارضه من وصفنا ثقته ورجاحته في الحديث وثبته يعني حديث بسرة
machine translationWe asked about Qays and did not find anyone who knew him in a way that would make us accept his report. And he is opposed by the one whose trustworthiness, soundness in hadith, and reliability we have described, meaning the hadith of Busrah.
in سنن الدارقطني, p. 542 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 542 - Taḥāwī
هذا حديث مستقيم الإسناد غير مضطرب في إسناده ولا متنه
machine translationThis hadith has a sound chain of transmission, with no inconsistency (iḍṭirāb) in either its chain or its text.
in سنن الدارقطني, p. 542
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- Abū Ḥatim al-Rāzī
فلم يثبتاه وقالا قيس بن طلق ليس ممن تقوم به الحجة ووهناه
machine translationThey did not authenticate him, and they said: Qays b. Ṭalq is not among those whose narration can serve as proof, and they considered him feeble.
in سنن الدارقطني, p. 542 - أبو زرعة الرازي
فلم يثبتاه وقالا قيس بن طلق ليس ممن تقوم به الحجة ووهناه
machine translationThey did not authenticate him, and they said: Qays b. Ṭalq is not among those whose narration can serve as proof, and they considered him feeble.
in سنن الدارقطني, p. 542 - ʿAbd al-Raḥmān b. al-Jawzī
ضعف كل طرقه و قال قيس بن طلق ضعفه أحمد ويحيى
machine translationHe weakened all of its routes and said: Qays b. Ṭalq was declared weak (ḍaʿīf) by Aḥmad and Yaḥyā.
in سنن الدارقطني, p. 542 - Abū Ḥatim al-Rāzī
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in سنن الدارقطني, p. 542 - Ibn Ḥajar al-ʿAsqalānī
ضعفه الدارقطني
in سنن الدارقطني, p. 542 - Ibn ʿAbd al-Barr
محمد بن جابر يضعف
machine translationMuḥammad b. Jābir is considered weak (yuḍaʿʿaf).
in سنن الدارقطني, p. 542 - أبو زرعة الرازي
قيس بن طلق ليس ممن تقوم به حجة ووهناه ولم يثبتاه
machine translationQays b. Ṭalq is not among those whose narration can serve as proof (ḥujjah); the two of them considered him feeble (wahhanāhu) and did not authenticate him.
in سنن الدارقطني, p. 542
Other narrations of this report
Musnad Ahmad 16286al-Mu'jam al-Kabir (al-Tabarani) 8259al-Mu'jam al-Kabir (al-Tabarani) 9245Musannaf Ibn Abi Shaybah 1750Musannaf 'Abd al-Razzaq 429Musnad al-Tayalisi 1194
Narrators
- Companionطَلْقُ بْنُ عَلِيٍّ السُّحَيْمِيُّصحابىعن
- truthful (ṣadūq)d. between 121 and 130 AHقَيْسِ بْنِ طَلْقٍصدوقعن
- Truthful (ṣadūq); his books were lost so his memory became poor, he confused (narrations) a great deal, went blind and began to accept promptingd. after 170 AHمُحَمَّدُ بْنُ جَابِرٍصدوق ذهبت كتبه فساء حفظه ، وخلط كثيرا وعمي فصار يلقنحدثنا
- truthful (ṣadūq), criticized for suspending judgement (waqf) on the Qurʾānd. 245 AH, or 246 AHإِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَصدوق ، تكلم فيه لوقفه في القرآنحدثنا
- أَبُو حَامِدٍ مُحَمَّدُ بْنُ هَارُونَ بْنِ عَبْدِ اللهِ الْحَضْرَمِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.