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Sunan al-Daraqutni 517

✧ What Is Narrated About Touching the Front Private Part, the Anus, and the Penis, and the Ruling on That

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حَدَّثَنَا الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا عَبْدُ اللَّهِ بْنُ شَبِيبٍ نا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ أَبِي قُتَيْلَةَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو بْنِ عُثْمَانَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ بْنِ الْخَطَّابِ

قَالَ إِنَّ الْقُبْلَةَ مِنَ اللَّمْسِ فَتَوَضَّئُوا مِنْهَا صَحِيحٌ

Translation

Chain of narrators
  1. al-Qāḍī al-Ḥusayn b. Ismāʿīl
  2. ʿAbdullāh b. Shabīb
  3. Yaḥyá b. Ibrāhīm b. Abū Qutaylah
  4. ʿAbd al-ʿAzīz b. Muḥammad
  5. Muḥammad b. ʿAbdullāh b. ʿAmr b. ʿUthmān
  6. al-Zuhrī
  7. Sālim
  8. Ibn ʿUmar b. al-Khaṭṭāb

✧ He said: Kissing is a form of touching, so perform wudu from it. Sahih.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    وهذا عندهم خطأ لأن أصحاب ابن شهاب يجعلونه عن ابن عمر لا عن عمر

    machine translationIn their view this is an error, because the students of Ibn Shihāb report it from Ibn ʿUmar, not from ʿUmar.

    in سنن الدارقطني, p. 518
  • Maghlaṭay

    وهم عندهم وخطأ

    machine translationIn their view it is a mistake (wahm) and an error.

    in سنن الدارقطني, p. 518
  • Ibn ʿAbd al-Barr

    هذا عندهم خطأ

    machine translationIn their view this is an error.

    in سنن الدارقطني, p. 518

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَصدوق
    عن
  6. Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AH
    عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئ
    حدثني
  7. Truthful (ṣadūq), who sometimes made errors (wahm)d. between 211 and 220 AH
    يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ أَبِي قُتَيْلَةَصدوق ، ربما وهم
    حدثني
  8. d. between 251 and 260 AH
    عَبْدُ اللهِ بْنُ شَبِيبٍ
    حدثنا
  9. الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  10. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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