Sunan al-Daraqutni 517
✧ What Is Narrated About Touching the Front Private Part, the Anus, and the Penis, and the Ruling on That
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حَدَّثَنَا الْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا عَبْدُ اللَّهِ بْنُ شَبِيبٍ نا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ أَبِي قُتَيْلَةَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو بْنِ عُثْمَانَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ بْنِ الْخَطَّابِ
قَالَ إِنَّ الْقُبْلَةَ مِنَ اللَّمْسِ فَتَوَضَّئُوا مِنْهَا صَحِيحٌ
Translation
Chain of narrators
- al-Qāḍī al-Ḥusayn b. Ismāʿīl
- ʿAbdullāh b. Shabīb
- Yaḥyá b. Ibrāhīm b. Abū Qutaylah
- ʿAbd al-ʿAzīz b. Muḥammad
- Muḥammad b. ʿAbdullāh b. ʿAmr b. ʿUthmān
- al-Zuhrī
- Sālim
- Ibn ʿUmar b. al-Khaṭṭāb
✧ He said: Kissing is a form of touching, so perform wudu from it. Sahih.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وهذا عندهم خطأ لأن أصحاب ابن شهاب يجعلونه عن ابن عمر لا عن عمر
machine translationIn their view this is an error, because the students of Ibn Shihāb report it from Ibn ʿUmar, not from ʿUmar.
in سنن الدارقطني, p. 518 - Maghlaṭay
وهم عندهم وخطأ
machine translationIn their view it is a mistake (wahm) and an error.
in سنن الدارقطني, p. 518 - Ibn ʿAbd al-Barr
هذا عندهم خطأ
machine translationIn their view this is an error.
in سنن الدارقطني, p. 518
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- truthful (ṣadūq)d. 145 AHمُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عُثْمَانَصدوقعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍصدوق ، كان يحدث من كتب غيره فيخطئحدثني
- Truthful (ṣadūq), who sometimes made errors (wahm)d. between 211 and 220 AHيَحْيَى بْنُ إِبْرَاهِيمَ بْنِ أَبِي قُتَيْلَةَصدوق ، ربما وهمحدثني
- d. between 251 and 260 AHعَبْدُ اللهِ بْنُ شَبِيبٍحدثنا
- d. 330 AHالْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.