Sunan al-Daraqutni 4802
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حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ نا الْحَسَنُ بْنُ عَرَفَةَ نا حَمَّادُ بْنُ خَالِدٍ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ؓ عَنِ النَّبِيِّ ﷺ قَالَ
إِذَا رَمَيْتَ بِسَهْمِكَ فَغَابَ عَنْكَ ثَلَاثًا فَأَدْرَكْتَهُ فَكُلْهُ مَا لَمْ يُنْتِنْ
Translation
Chain of narrators
- Yaʿqūb b. Ibrāhīm al-Bazzāz
- al-Ḥasan b. ʿArafah
- Ḥammād b. Khālid
- Muʿāwiyah b. Ṣāliḥ
- ʿAbd al-Raḥman b. Jubayr b. Nufayr
- his father
- Abū Thaʿlabah al-Khushanī
- al-Nabī ﷺ
Machine translation, not reviewed
If you shoot your arrow and the game is out of your sight for three days, then you find it, eat it, as long as it has not begun to stink.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
لا يصح الأثر الذي فيه الذي يدرك صيده بعد ثلاث فكله ما لم ينتن لأنه من طريق معاوية بن صالح
machine translationThe report that says: "The one who finds his game after three days, let him eat it as long as it has not spoiled" is not authentic (ṣaḥīḥ), because it comes by way of Muʿāwiyah b. Ṣāliḥ.
in سنن الدارقطني, p. 4807 - Abū Ḥatim al-Rāzī
هذا خطأ وإنما هو عن أبي ثعلبة حدثونا عن معن ابن عيسى عن معاوية عن عبد الرحمن عن أبيه عن أبي ثعلبة عن النبي صلى الله عليه وسلم وكذا رواه حماد بن خالد وعبد الرحمن بن مهدي
machine translationThis is a mistake. Rather, it is from Abū Thaʿlabah. They narrated to us from Maʿn b. ʿĪsā, from Muʿāwiyah, from ʿAbd al-Raḥmān, from his father, from Abū Thaʿlabah, from the Prophet ﷺ. Ḥammād b. Khālid and ʿAbd al-Raḥmān b. Mahdī narrated it likewise.
in سنن الدارقطني, p. 4807 - Ibn Ḥazm
وأعله ابن حزم بمعاوية بن صالح
machine translationIbn Ḥazm declared it defective (aʿallahu) because of Muʿāwiyah b. Ṣāliḥ.
in سنن الدارقطني, p. 4807
Same hadith, other wordings
- Bulughul Maram 1349{ " إِذَا رَمَيْتَ بِسَهْمِكَ, فَغَابَ عَنْكَ, فَأَدْرَكْتَهُ فَكُلْهُ, مَا لَمْ يُنْتِنْ" }
Other narrations of this report
Sahih Muslim 1931bSahih Muslim 1931cSunan Abi Dawud 2861Sunan an-Nasa'i 4303
Narrators
- Companion (ṣaḥābī)d. 75 AH or at the beginning of Muʿāwiyah's caliphate, so he said, and the well-known view is otherwiseأَبُو ثَعْلَبَةَ الْخُشَنِيُّصحابيعن
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itأَبِيهِثقة جليلعن
- trustworthy (thiqah)d. 118 AHعَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةَ بْنِ صَالِحٍصدوق له أوهامعن
- trustworthy (thiqah), unlettered (ummī)d. between 191 and 200 AH, or between 201 and 210 AHحَمَّادُ بْنُ خَالِدٍثقة أميحدثنا
- truthful (ṣadūq)d. 252 AH, or 253 AH, or 257 AHالْحَسَنُ بْنُ عَرَفَةَصدوقحدثنا
- d. 322 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.