Sunan al-Daraqutni 4743
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حَدَّثَنَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ نا عَمِّي نا عَبْدُ اللَّهِبْنُ عَيَّاشٍ عَنْ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ فَرْوَةَ الْأَنْصَارِيِّ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ
أَنَّهُ قَالَ مَنْ وَجَدَ سَعَةً وَلَمْ يُضَحِّ فَلَا يَقْرَبْنَا فِي مَسَاجِدِنَا
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- Aḥmad b. ʿAbd al-Raḥman b. and Hb
- my uncle
- ʿAbdullāh Ib. ʿAyyāsh
- ʿĪsá b. ʿAbd al-Raḥman b. Farwah al-Anṣārī
- Ibn Shihāb
- Saʿīd b. al-Musayyib
- Abū Hurayrah
✧ That he said: 'Whoever finds ample means and does not offer a sacrifice, let him not come near our mosques.'
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- Taḥāwī
رجاله ثقات لكن اختلف في رفعه ووقفه والموقوف أشبه بالصواب
machine translationIts narrators are trustworthy (thiqāt), but there is disagreement over whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf), and the mawqūf version is closer to the correct one.
in سنن الدارقطني, p. 4747 - Taḥāwī
لكن اختلف في رفعه ووقفه والوقف أشبه بالصواب
machine translationBut there is disagreement over whether it is marfūʿ or mawqūf, and the mawqūf version is closer to the correct one.
in سنن الدارقطني, p. 4747 - Taḥāwī
رجاله ثقات لكن اختلف في رفعه ووقفه والموقوف أشبه بالصواب قاله الطحاوي
machine translationIts narrators are trustworthy (thiqāt), but there is disagreement over whether it is traced back to the Prophet (marfūʿ) or halted at a Companion (mawqūf), and the mawqūf version is closer to the correct one. Al-Ṭaḥāwī said this.
in سنن الدارقطني, p. 4747 - Ibn ʿAbd al-Barr
الأغلب عندي في هذا الحديث أنه موقوف على أبي هريرة
machine translationIn my view, it is most likely that this hadith is halted at Abū Hurayrah (mawqūf).
in سنن الدارقطني, p. 4747
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- abandoned (matrūk)d. between 151 and 160 AHعِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ فَرْوَةَ الْأَنْصَارِيِّمتروكعن
- truthful (ṣadūq), makes errors (yaghlaṭ)d. 170 AHعَبْدُ اللهِ بْنُ عَيَّاشٍصدوق يغلطحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَمِّيثقة حافظ ، عابدحدثنا
- truthful (ṣadūq), his memory changed at the end of his lifed. 264 AHأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍصدوق ، تغير بآخرهحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.