MajelisNoteDalilدليل

Sunan al-Daraqutni 4691

Show the chain

قَالَ وَنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنْ عَامِرٍ

أَنَّ أَعْرَابِيًّا شَرِبَ مِنْ إِدَاوَةِ عُمَرَ نَبِيذًا فَسَكِرَ فَضَرَبَهُ عُمَرُ الْحَدَّ

Translation

Chain of narrators
  1. Wakīʿ
  2. Sufyān
  3. Abū Isḥāq
  4. ʿĀmir

✧ A Bedouin drank nabidh from Umar's water skin and became intoxicated, so Umar applied the legal punishment to him.

Notes

  • هَذَا مُرْسَلٌ وَلَا يُثْبَتَانِ

    machine translationThis is a mursal report, and neither of the two is established.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • مخلد بن الحسين المهلبي

    اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه

    machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.

    in سنن الدارقطني, p. 4695
  • Ibn al-Mubārak

    اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه

    machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.

    in سنن الدارقطني, p. 4695
  • عيسى بن يونس بن أبي إسحاق

    اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه

    machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.

    in سنن الدارقطني, p. 4695
  • أبو إسحاق الفزاري

    اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه

    machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.

    in سنن الدارقطني, p. 4695
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  • Dāraquṭnī

    هذا مرسل ولا يثبتان

    machine translationThis is a mursal (mursal) report, and neither of the two is established.

    in سنن الدارقطني, p. 4695

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍثقة ، مشهور ، فقيه فاضل
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AH
    سلم بن جنادة السوائيثقة ربما خالف
    حدثنا
  7. عبد الله بن جعفر بن أحمد الصيرفي
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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