Sunan al-Daraqutni 4691
Show the chain
قَالَ وَنا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنْ عَامِرٍ
أَنَّ أَعْرَابِيًّا شَرِبَ مِنْ إِدَاوَةِ عُمَرَ نَبِيذًا فَسَكِرَ فَضَرَبَهُ عُمَرُ الْحَدَّ
Translation
Chain of narrators
- Wakīʿ
- Sufyān
- Abū Isḥāq
- ʿĀmir
✧ A Bedouin drank nabidh from Umar's water skin and became intoxicated, so Umar applied the legal punishment to him.
Notes
هَذَا مُرْسَلٌ وَلَا يُثْبَتَانِ
machine translationThis is a mursal report, and neither of the two is established.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- مخلد بن الحسين المهلبي
اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه
machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.
in سنن الدارقطني, p. 4695 - Ibn al-Mubārak
اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه
machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.
in سنن الدارقطني, p. 4695 - عيسى بن يونس بن أبي إسحاق
اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه
machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.
in سنن الدارقطني, p. 4695 - أبو إسحاق الفزاري
اجمعوا على ترك الحديث في تحليل النبيذ وإظهار الرواية في تحريمه
machine translationThey agreed on abandoning the hadith that permits nabīdh and on making known the narration that prohibits it.
in سنن الدارقطني, p. 4695
Show 1 more
- Dāraquṭnī
هذا مرسل ولا يثبتان
machine translationThis is a mursal (mursal) report, and neither of the two is established.
in سنن الدارقطني, p. 4695
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīعَامِرٍثقة ، مشهور ، فقيه فاضلعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy (thiqah), sometimes contradicts (others)d. 253 AH or 254 AHسلم بن جنادة السوائيثقة ربما خالفحدثنا
- d. 318 AHعبد الله بن جعفر بن أحمد الصيرفيحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.