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Sunan al-Daraqutni 4657

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حَدَّثَنَا ابْنُ عَيَّاشٍ نا ابْنُ عَرَفَةَ نا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ جَمِيعًا عَنْ لَيْثٍ بِإِسْنَادِهِ وَقَالَ

فَالْحَسْوَةُ مِنْهُ حَرَامٌ

Translation

Chain of narrators
  1. Ibn ʿAyyāsh
  2. Ibn ʿArafah
  3. ʿAbdullāh b. Idrīs and ʿAbd al-Raḥman al-Muḥāribī Jamīʿ
  4. Layth Biʾisnādih

✧ A gulp of it is forbidden.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه ليث بن أبي سليم واختلف عنه فرواه الحارث بن نبهان عن ليث عن القاسم عن عائشة لم يذكر بينهما أحدا ورواه عبد الله بن إدريس عن ليث واختلف عنه فرواه علي بن سعيد بن مسروق عن ابن إدريس عن ليث عن الحكم عن القاسم عن عائشة ووهم فيه وخالفه أحمد بن حنبل والحسن بن عرفة وغيرهما فرووه عن عبد الله بن إدريس عن ليث عن أبي عثمان عن ابن عثمان عن القاسم عن عائشة وهو الصواب

    machine translationLayth b. Abī Sulaym narrated it, and there is disagreement about him. al-Ḥārith b. Nabhān narrated it from Layth, from al-Qāsim, from ʿĀʾishah, without mentioning anyone between them. ʿAbdullāh b. Idrīs also narrated it from Layth, and there is disagreement about him as well: ʿAlī b. Saʿīd b. Masrūq narrated it from Ibn Idrīs, from Layth, from al-Ḥakam, from al-Qāsim, from ʿĀʾishah, and he made an error in it. Aḥmad b. Ḥanbal, al-Ḥasan b. ʿArafah and others opposed him and narrated it from ʿAbdullāh b. Idrīs, from Layth, from Abū ʿUthmān, from Ibn ʿUthmān, from al-Qāsim, from ʿĀʾishah, and this is the correct version.

    in سنن الدارقطني, p. 4661

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    القاسم بن محمد بن أبي بكر الصديقثقة
    عن
  3. acceptable (maqbūl)
    عمرو بن سالم الأنصاريمقبول
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. no harm in him (lā baʾs bih)d. 195 AH
    وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّلا بأس به
    حدثنا
  6. truthful (ṣadūq)d. 252 AH, or 253 AH, or 257 AH
    الْحَسَنُ بْنُ عَرَفَةَصدوق
    حدثنا
  7. ابْنُ عَيَّاشٍ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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