Sunan al-Daraqutni 444
✧ Abrogation of the Saying: Water from Water
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حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ نا الصَّغَانِيُّ ثنا شُجَاعُ بْنُ الْوَلِيدِ ثنا الْأَعْمَشُ وَثنا مُحَمَّدُ بْنُ مَخْلَدٍ نا إِبْرَاهِيمُ الْحَرْبِيُّ نا ابْنُ نُمَيْرٍ ثنا أَبُو مُعَاوِيَةَ ثنا الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ سَلْمَانَ
قَالَ كُنَّا مَعَهُ فِي سَفَرٍ فَانْطَلَقَ فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ فَقُلْتُ أَيْ أَبَا عَبْدِ اللَّهِ تَوَضَّأْ لَعَلَّنَا نَسْأَلُكَ عَنْ آيِ مِنَ الْقُرْآنِ فَقَالَ سَلُونِي فَإِنِّي لَا أَمَسُّهُ إِنَّهُ لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ فَسَأَلْنَاهُ فَقَرَأَ عَلَيْنَا قَبْلَ أَنْ يَتَوَضَّأَ الْمَعْنَى قَرِيبٌ كُلُّهَا صِحَاحٌ
Translation
Chain of narrators
- Muḥammad b. Makhlad
- al-Ṣaghānī
- Shujāʿ b. al-Walīd
- al-Aʿmash
- Muḥammad b. Makhlad
- Ibrāhīm al-Ḥarbī
- Ibn Numayr
- Abū Muʿāwiyah
- al-Aʿmash
- Ibrāhīm
- ʿAbd al-Raḥman b. Yazīd
- Salmān
✧ He said: We were with him on a journey. He went off and relieved himself, then came back. I said: O Abu Abd Allah, perform wudu so that perhaps we may ask you about verses of the Qur'an. He said: Ask me, for I do not touch it; none touches it except the purified. So we asked him, and he recited to us before performing wudu. The meaning is close. All of them are authentic.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط البخاري ومسلم
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the conditions of al-Bukhārī and Muslim.
in سنن الدارقطني, p. 445
Narrators
- Companion (ṣaḥābī)d. 34 AH or before it, or 35 AH or 36 AH or 37 AHسَلْمَان الْفَارِسِيّصحابيعن
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AHعَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقةعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHابْنُ نُمَيْرٍثقة حافظ فاضلحدثنا
- d. 285 AHإِبْرَاهِيمُ الْحَرْبِيُّحدثنا
- d. 331 AHابْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.