Sunan al-Daraqutni 4195
✧ Umar ᴿᴬ to Abu Musa al-Ash'ari
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حَدَّثَنَا الْحُسَيْنُ وَالْقَاسِمُ ابْنَا إِسْمَاعِيلَ قَالَا نا عَلِيُّ بْنُ مُسْلِمٍ نا عَبَّادُ بْنُ الْعَوَّامِ أنا سُفْيَانُ بْنُ حُسَيْنٍ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
مَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَهُوَ لَا يُؤْمِنُ أَنْ يَسْبِقَ فَلَا بَأْسَ بِهِ وَمَنْ أَدْخَلَ فَرَسًا بَيْنَ فَرَسَيْنِ وَهُوَ يُؤْمِنُ أَنْ يَسْبِقَ فَإِنَّ ذَلِكَ هُوَ الْقِمَارُ
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- Yaḥyá b. Maʿīn
كتب بخطه عن أبي هريرة باطل
machine translationHe wrote it in his own hand, from Abū Hurayrah: it is false (bāṭil).
in سنن الدارقطني, p. 4198 - ابن عدي
الحديث عن سعيد بن بشير عن الزهري أصوب من سعيد بن بشير عن قتادة لأن هذا الحديث في حديث قتادة ليس له أصل ومن حديث الزهري له أصل قد رواه عن الزهري سفيان بن حسين أيضا
machine translationThe hadith from Saʿīd b. Bashīr from al-Zuhrī is more correct than that of Saʿīd b. Bashīr from Qatādah, because this hadith has no basis in the narration of Qatādah, whereas in the narration of al-Zuhrī it has a basis; Sufyān b. Ḥusayn also narrated it from al-Zuhrī.
in سنن الدارقطني, p. 4198 - Ibn Ḥazm
صححه من حديث أبي هريرة
machine translationHe declared it sound (ṣaḥḥaḥa) from the hadith of Abū Hurayrah.
in سنن الدارقطني, p. 4198 - Yaḥyá b. Maʿīn
سئل عنه فقال هذا باطل وضرب على أبي هريرة
machine translationHe was asked about it and said: "This is false (bāṭil)," and he struck out [the name of] Abū Hurayrah.
in سنن الدارقطني, p. 4198
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- Ibn Daqīq al-ʿĪd
سفيان هذا ثقة أخرج له مسلم إلا أنه قد استضعف في حديث الزهري
machine translationThis Sufyān is trustworthy (thiqah); Muslim narrated from him, except that he was considered weak (istuḍʿifa) in the hadith of al-Zuhrī.
in سنن الدارقطني, p. 4198 - Abū Ḥatim al-Rāzī
قال أبي هذا خطأ لم يعمل سفيان بن حسين شيء لا يشبه أن يكون عن النبي صلى الله عليه وسلم وأحسن أحواله أن يكون عن سعيد بن المسيب قوله وقد رواه يحيى بن سعيد عن سعيد قوله
machine translationMy father said: This is a mistake. Sufyān b. Ḥusayn did not do anything (sound); it does not resemble being from the Prophet ﷺ, and the best that can be said of it is that it is the saying of Saʿīd b. al-Musayyab. Yaḥyā b. Saʿīd also narrated it from Saʿīd as his own saying.
in سنن الدارقطني, p. 4198 - Abū Ḥatim al-Rāzī
ورواه عقيل عن ابن شهاب قال سمعت رجالا من أهل العلم يقولون ذاك قال الصحيح هذا
machine translationʿUqayl also narrated it from Ibn Shihāb, who said: "I heard men of knowledge saying that." He said: "This is the sound (ṣaḥīḥ) one."
in سنن الدارقطني, p. 4198
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانُ بْنُ حُسَيْنٍثقة في غير الزهري باتفاقهمأخبرنا
- trustworthy (thiqah)d. 183 AH, or: 185 AH, or: 186 AH, or: 187 AHعَبَّادُ بْنُ الْعَوَّامِثقةحدثنا
- trustworthy (thiqah)d. 253 AHعَلِيُّ بْنُ مُسْلِمٍثقةحدثنا
- d. 323 AHوَالْقَاسِمُ ابْنَا إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.