Sunan al-Daraqutni 417
✧ On the Prohibition for the Junub and the Menstruating Woman from Reciting the Qur'an
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْمَقْبُرِيُّ ثنا أَبُو حَاتِمٍ الرَّازِيُّ نا مُعَلَّى بْنُ أَسَدٍ نا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ أَنَّ رَسُولَ اللَّهِ ﷺ
نَهَى أَنْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ وَالْمَرْأَةُ بِفَضْلِ الرَّجُلِ وَلَكِنْ يَشْرَعَانِ جَمِيعًا
Notes
خَالَفَهُ شُعْبَةُ 209
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- Badr al-Dīn al-ʿAynī
الحكم للرافع لأنه زاد والراوي قد يفتي بالشيء ثم يرويه مرة أخرى ويجعل الموقوف فتوى فلا يعارض المرفوع
machine translationThe ruling goes to the one who raised it, because he added something. A narrator may give a legal opinion on a matter and then narrate it another time, and the halted (mawqūf) report is made a legal opinion, so it does not contradict the raised (marfūʿ) one.
in سنن الدارقطني, p. 418 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
روي مرفوعا وموقوفا وقال البيهقي الموقوف أولى بالصواب
machine translationIt has been narrated as raised (marfūʿ) and as halted (mawqūf). al-Bayhaqī said: The halted version is closer to being correct.
in سنن الدارقطني, p. 418 - al-Bukhari
أخطأ من رفعه
machine translationWhoever raised it has erred.
in سنن الدارقطني, p. 418
Narrators
- Companion (ṣaḥābī)d. between 81 and 90 AHعَبْدُ اللهِ بْنُ سَرْجِسَ الْمُزَنِيُّصحابيعن
- trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AHعَاصِمٍ الْأَحْوَلِثقةعن
- trustworthy (thiqah)d. between 171 and 180 AHعَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AHمُعَلَّى بْنُ أَسَدٍثقة ثبتحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ الْمُقْرِئُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.