Sunan al-Daraqutni 4151
✧ On Dedicating Jointly Owned Property
Show the chain
نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْآدَمَيُّ نا فَضْلُ بْنُ سَهْلٍ حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْهَرَوِيُّ نا سُفْيَانُ عَنْ عَمْرٍو عَنْ جَابِرٍ أَنَّ النَّبِيَّ ﷺ قَالَ
لَا وَصِيَّةَ لِوَارِثٍ الصَّوَابُ مُرْسَلٌ
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. Ismāʿīl al-Ādamay
- Faḍl b. Sahl
- Isḥāq b. Ibrāhīm al-Harawī
- Sufyān
- ʿAmr
- Jābir
- al-Nabī ﷺ
Machine translation, not reviewed
There is no bequest for an heir. The correct view: it is mursal.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
وأعله بأحمد هذا وقال هو أخو يحيى بن محمد بن صاعد وأكبر منه وأقدم موتا وهو ضعيف
machine translationHe declared it defective (muʿall) because of this Aḥmad, and said: He is the brother of Yaḥyā b. Muḥammad b. Ṣāʿid, older than him and earlier in death, and he is weak (ḍaʿīf).
in سنن الدارقطني, p. 4154 - ʿAlī al-Madīnī
حدثنا به سفيان عن عمرو مرسلا يعني إعلالا للوصل
machine translationSufyān narrated it to us from ʿAmr as mursal, meaning that he was declaring the connected (mawṣūl) version defective.
in سنن الدارقطني, p. 4154 - Shafiʿī
جنح الشافعي في الأم إلى أن هذا المتن متواتر فقال وجدنا أهل الفتيا ومن حفظنا عنهم من أهل العلم بالمغازي من قريش وغيرهم لا يختلفون في أن النبي صلى الله عليه وسلم قال عام الفتح لا وصية لوارث ويؤثرون عمن حفظوه عنه ممن لقوه من أهل العلم فكان نقل كافة عن كافة فهو أقوى من نقل واحد
machine translationAl-Shāfiʿī inclined in al-Umm to the view that this text is mass-transmitted (mutawātir), and said: "We found the people of legal rulings, and those of the people of knowledge of the military expeditions (maghāzī) among Quraysh and others whom we have memorized from, not disagreeing that the Prophet ﷺ said in the year of the Conquest: 'There is no bequest for an heir.' And they transmit it from those of the people of knowledge whom they met and from whom they memorized it. So it is a transmission of the many from the many, and it is stronger than the transmission of a single person."
in سنن الدارقطني, p. 4154 - محمد بن عمر بن الحسين الطبرستاني
نازع الفخر الرازي في كون هذا الحديث متواترا
machine translationAl-Fakhr al-Rāzī disputed that this hadith is mass-transmitted (mutawātir).
in سنن الدارقطني, p. 4154
Show 6 more
- Dāraquṭnī
الصواب إرساله
machine translationThe correct view is that it is mursal.
in سنن الدارقطني, p. 4154 - Dāraquṭnī
الصواب مرسل
machine translationThe correct view is that it is mursal.
in سنن الدارقطني, p. 4154 - Dāraquṭnī
صوب إرساله من هذا الوجه
machine translationHe held it to be correct that it is mursal by this route.
in سنن الدارقطني, p. 4154 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناد كل منها عن مقال لكن مجموعها يقتضي أن للحديث أصلا
machine translationThe chain of each of them is not free of criticism, but their totality indicates that the hadith has a basis.
in سنن الدارقطني, p. 4154 - Ibn Ḥajar al-ʿAsqalānī
لا يخلو إسناده عن مقال
machine translationIts chain of transmission is not free of criticism.
in سنن الدارقطني, p. 4154 - Dāraquṭnī
الصواب أنه مرسل
machine translationThe correct view is that it is mursal.
in سنن الدارقطني, p. 4154
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 233 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْهَرَوِيُّحدثني
- truthful (ṣadūq)d. 255 AHالْفَضْلُ بْنُ سَهْلٍصدوقحدثنا
- أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ الْأَدَمِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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