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العربية

Sunan al-Daraqutni 4127

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نا الْحَسَنُ بْنُ

أَحْمَدَ بْنِ صَالِحٍ الْكُوفِيُّ نا عَبْدُ الْعَزِيزِ بْنُ دِينَارٍ الْفَارِسِيُّ نا مَحْمُودُ بْنُ غَيْلَانَ نا أَبُو دَاوُدَ الطَّيَالِسِيُّ نا سُلَيْمَانُ بْنُ مُعَاذٍ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ آخَى بَيْنَ أَصْحَابِهِ فَكَانُوا يَتَوَارَثُونَ بِذَلِكَ حَتَّى أُنْزِلَتْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ الأحزاب 6 الْآيَةَ فَتَوَارَثُوا بِالنَّسَبِ

Translation

Chain of narrators
  1. al-Ḥasan b.

Machine translation, not reviewed

Aḥmad b. Ṣāliḥ al-Kūfī, (who said): ʿAbd al-ʿAzīz b. Dīnār al-Fārisī narrated to us, (who said): Maḥmūd b. Ghaylān narrated to us, (who said): Abū Dāwūd al-Ṭayālisī narrated to us, (who said): Sulaymān b. Muʿādh narrated to us, from Simāk, from ʿIkrimah, from Ibn ʿAbbās: that the Prophet ﷺ established brotherhood between his Companions, and they used to inherit from one another on that basis, until it was revealed: {وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ} (al-Aḥzāb 6), the verse. Then they inherited by kinship.

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Same hadith, other wordings

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Simāk b. Ḥarb al-Bakrī
    Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AH
    سِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقن
    عن
  4. Sulaymān b. Qarm
    poor memory (sayyiʾ al-ḥifẓ)d. between 161 and 170 AH
    سُلَيْمَانُ بْنُ مُعَاذٍسيء الحفظ
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَ الطَّيَالِسِيُّثقة حافظ , غلط في أحاديث
    حدثنا
  6. Maḥmūd b. Ghaylān
    trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AH
    مَحْمُودُ بْنُ غَيْلَانَثقة
    حدثنا
  7. ʿAbd al-ʿAzīz b. Muḥammad
    d. 304 AH
    عَبْدُ الْعَزِيزِ بْنُ دِينَارٍ الْفَارِسِيُّ
    حدثنا
  8. Al-Ḥasan b. Aḥmad b. Ṣāliḥ
    d. 371 AH
    الْحَسَنُ بْنُ أَحْمَدَ بْنِ صَالِحٍ الْكُوفِيُّ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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