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Sunan al-Daraqutni 4082

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نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ وَأَبُو الْأَزْهَرِ قَالَا نا عَبْدُ الرَّزَّاقِ أنا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ عَنْ جَابِرٍ قَالَ

لَا يَرِثُ الْيَهُودِيُّ وَلَا النَّصْرَانِيُّ الْمُسْلِمَ وَلَا يَرِثُهُمْ إِلَّا أَنْ يَكُونَ عَبْدَ الرَّجُلِ أَوْ أَمَتِهِ مَوْقُوفٌ وَهُوَ الْمَحْفُوظُ

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. ʿAbd al-Raḥman b. Bishr and ʾAbū al-Azhar
  3. ʿAbd al-Razzāq
  4. Ibn Jurayj
  5. Abū al-Zubayr
  6. Jābir

✧ Neither a Jew nor a Christian inherits from a Muslim, nor does a Muslim inherit from them, unless it be a man's slave or his female slave. This is what is preserved.

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  • Dāraquṭnī

    موقوف وهو المحفوظ

    machine translationIt is a statement of a Companion (mawqūf), and that is the preserved (maḥfūẓ) version.

    in سنن الدارقطني, p. 4084
  • Ibn Ḥajar al-ʿAsqalānī

    أعله بتدليس أبي الزبير

    machine translationHe declared it defective (muʿall) because of the concealment (tadlīs) of Abū al-Zubayr.

    in سنن الدارقطني, p. 4084
  • ابن الملقن

    ابن أبي ليلى صدوق ساء حفظه وفيه عنعنة أبي الزبير أيضا

    machine translationIbn Abī Laylā is truthful (ṣadūq) but his memory became poor, and the narration also contains the ʿanʿanah (transmission with "from") of Abū al-Zubayr.

    in سنن الدارقطني, p. 4084
  • Dāraquṭnī

    والموقوف أصح

    machine translationAnd the mawqūf version is more sound (aṣaḥḥ).

    in سنن الدارقطني, p. 4084

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Abū al-Zubayr al-Makkī
    Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AH
    أَبُو الزُّبَيْرِصدوق إلا أنه يدلس
    أخبرني
  3. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    وَأَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  6. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

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