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العربية

Sunan al-Daraqutni 3990

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نا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا مُحَمَّدُ بْنُ يَحْيَى ح وَنا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ نا مُحَمَّدُ بْنُ حَمَّادٍ الطِّهْرَانِيُّ ح وَنا مُحَمَّدُ بْنُ مَخْلَدٍ نا أَحْمَدُ بْنُ مَنْصُورٍ قَالُوا نا عَبْدُ الرَّزَّاقِ أَخْبَرَنِي عَمِّي وَهْبُ بْنُ نَافِعٍ أَنَّهُ سَمِعَ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ يَقُولُ قَالَ ابْنُ عَبَّاسٍ

الطَّلَاقُ عَلَى أَرْبَعَةِ وُجُوهٍ وَجْهَانِ حَلَالٌ وَوَجْهَانِ حَرَامٌ فَأَمَّا اللَّذَانِ هُمَا حَلَالٌ فَأَنْ يُطَلِّقَ الرَّجُلُ امْرَأَتَهُ طَاهِرًا عَنْ غَيْرِ جِمَاعٍ أَوْ يُطَلِّقَهَا حَامِلًا مُسْتَبِينًا حَمْلُهَا وَأَمَّا اللَّذَانِ هُمَا حَرَامٌ فَأَنْ يُطَلِّقَهَا حَائِضًا أَوْ يُطَلِّقَهَا عِنْدَ الْجِمَاعِ لَا يَدْرِي اشْتَمَلَ الرَّحِمُ عَلَى وَلَدٍ أَمْ لَا

Translation

Chain of narrators
  1. [Chain 1] Abū Bakr al-Naysābūrī
  2. Muḥammad b. Yaḥyá [Chain 2] Muḥammad b. Aḥmad b. Abū al-Thalj
  3. Muḥammad b. Ḥammād al-Ṭihrānī [Chain 3] Muḥammad b. Makhlad
  4. Aḥmad b. Manṣūr
  5. ʿAbd al-Razzāq
  6. ʿAmmī and Hb b. Nāfiʿ
  7. ʿIkrimah a freed slave of Ibn ʿAbbās
  8. Ibn ʿAbbās

✧ Divorce is of four types: two types are lawful and two types are unlawful. As for the two that are lawful: that a man divorces his wife while she is pure without having had intercourse, or that he divorces her while she is pregnant with her pregnancy evident. As for the two that are unlawful: that he divorces her while she is menstruating, or that he divorces her at the time of intercourse, not knowing whether the womb has conceived a child or not.

Notes

  • لَفْظُ مُحَمَّدِ بْنِ يَحْيَى

Grades by grader

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Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    سمع
  3. Wahb b. Nāfiʿ
    وَهْبُ بْنُ نَافِعٍ
    أخبرني
  4. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Muḥammad b. Ḥammād al-Ṭihrānī
    Trustworthy (thiqah), a ḥāfiẓ; whoever weakened him was wrongd. 271 AH
    مُحَمَّدُ بْنُ حَمَّادٍ الطِّهْرَانِيُّثقة حافظ لم يصب من ضعفه
    حدثنا
  6. Muḥammad b. Aḥmad b. Abī al-Thalj
    d. 322 AH, also said 323 AH, al-Khaṭīb said: it is an error; the first is correct
    مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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