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Sunan al-Daraqutni 3981

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قُرِئَ عَلَى أَبِي الْقَاسِمِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ وَأَنَا أَسْمَعُ حَدَّثَكُمْ أَبُو نَضْرٍ التَّمَّارُ نا جَرِيرُ بْنُ حَازِمٍ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ رُكَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ ح وَقُرِئَ عَلَى أَبِي الْقَاسِمِ أَيْضًا وَأَنَا أَسْمَعُ حَدَّثَكُمْ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ وَشَيْبَانُ قَالَا نا جَرِيرُ بْنُ حَازِمٍ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ نا عَبْدُ اللَّهِ بْنُ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّهُ طَلَّقَ امْرَأَتَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ الْبَتَّةَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ مَا أَرَدْتَ بِهَذَا قَالَ وَاحِدَةً فَقَالَ آللَّهِ قَالَ آللَّهِ فَقَالَ هُوَ عَلَى مَا أَرَدْتَ غَيْرَ أَنَّ أَبَا نَضْرٍ لَمْ يَقُلِ ابْنُ يَزِيدَ بْنُ رُكَانَةَ أَرْسَلَهُ ابْنُ الْمُبَارَكِ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ

Translation

Chain of narrators
  1. [Chain 1] Abū al-Qāsim ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
  2. Asmaʿ Ḥaddathakum Abū Naḍr al-Tammār
  3. Jarīr b. Ḥāzim
  4. al-Zubayr b. Saʿīd
  5. ʿAbdullāh b. ʿAlī b. Rukānah
  6. his father
  7. his father [Chain 2] Abū al-Qāsim Ayḍ
  8. Asmaʿ Ḥaddathakum Abū al-Rabīʿ al-Zahrānī Washaybān
  9. Jarīr b. Ḥāzim
  10. al-Zubayr b. Saʿīd
  11. ʿAbdullāh b. ʿAlī b. Yazīd b. Rukānah
  12. his father
  13. his father

Machine translation, not reviewed

That he divorced his wife with the irrevocable divorce (al-battah) in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him: "What did you intend by this?" He said: "One." He said: "By Allah?" He said: "By Allah." He said: "It is as you intended." Except that Abū Naḍr did not say "Ibn Yazīd b. Rukānah." Ibn al-Mubārak transmitted it as a mursal report from al-Zubayr b. Saʿīd.

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Grades by grader

MubarakpūriWeak, Conflictingin سنن الدارقطني, p. 3984hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العجلي

    منكر

    machine translationRejected (munkar)

    in سنن الدارقطني, p. 3984
  • ابن عدي

    هذا يعرف بجرير عن الزبير ولا أعلم يرويه غيره

    machine translationThis is known through Jarīr from al-Zubayr, and I do not know anyone else who narrates it.

    in سنن الدارقطني, p. 3984
  • ابن عدي

    وهذا الحديث لا أعلم يرويه عن الزبير بن سعيد غير جرير بن حازم

    machine translationI do not know anyone who narrates this hadith from al-Zubayr b. Saʿīd other than Jarīr b. Ḥāzim.

    in سنن الدارقطني, p. 3984
  • Ibn al-Sakan

    فيه نظر

    machine translationThere is some criticism in him (fīhi naẓar).

    in سنن الدارقطني, p. 3984
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  • al-Bukhari

    أعله بالاضطراب

    machine translationHe declared it defective (muʿall) because of inconsistency (iḍṭirāb).

    in سنن الدارقطني, p. 3984
  • Dāraquṭnī

    غير أن أبا نصر لم يقل ابن يزيد بن ركانة أرسله ابن المبارك عن الزبير

    machine translationExcept that Abū Naṣr did not say "Ibn Yazīd b. Rukānah." Ibn al-Mubārak transmitted it as a mursal report from al-Zubayr.

    in سنن الدارقطني, p. 3984
  • Abū Daʾūd

    وهذا أصح من حديث ابن جريج أن ركانة طلق امرأته ثلاثا لأنهم أهل بيته وهم أعلم به وحديث ابن جريج رواه عن بعض بني أبي رافع عن عكرمة عن ابن عباس

    machine translationThis is more authentic (aṣaḥḥ) than the hadith of Ibn Jurayj that Rukānah divorced his wife three times, because they are his family and know him best. The hadith of Ibn Jurayj he narrated from some of the Banū Abī Rāfiʿ, from ʿIkrimah, from Ibn ʿAbbās.

    in سنن الدارقطني, p. 3984
  • al-Bukhari

    علي بن يزيد بن ركانة عن أبيه لم يصح حديثه

    machine translationʿAlī b. Yazīd b. Rukānah, from his father: his hadith is not authentic (ṣaḥīḥ).

    in سنن الدارقطني, p. 3984

Other narrations of this report

Narrators

  1. embraced Islam at the Conquest of Meccad. 40 AH, or: 41 AH, or: 42 AH
    رُكَانَةُ بْنُ عَبْدِ يَزِيدَ الْمُطَّلِبِيُّمن مسلمة الفتح
    عن
  2. unknown in condition (mastūr)
    أَبِيهِمستور
    عن
  3. عَبْدُ اللهِ بْنُ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَلين الحديث
    حدثنا
  4. الزُّبَيْرِ بْنِ سَعِيدٍلين الحديث
    عن
  5. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  6. truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AH
    وَشَيْبَانُصدوق يهم , ورمي بالقدر
    حدثكم
  7. أَبِي الْقَاسِمِ
    قرئ وأنا أسمع
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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