Sunan al-Daraqutni 3981
Show the chain
قُرِئَ عَلَى أَبِي الْقَاسِمِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ وَأَنَا أَسْمَعُ حَدَّثَكُمْ أَبُو نَضْرٍ التَّمَّارُ نا جَرِيرُ بْنُ حَازِمٍ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ رُكَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ ح وَقُرِئَ عَلَى أَبِي الْقَاسِمِ أَيْضًا وَأَنَا أَسْمَعُ حَدَّثَكُمْ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ وَشَيْبَانُ قَالَا نا جَرِيرُ بْنُ حَازِمٍ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ نا عَبْدُ اللَّهِ بْنُ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ
أَنَّهُ طَلَّقَ امْرَأَتَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ الْبَتَّةَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ مَا أَرَدْتَ بِهَذَا قَالَ وَاحِدَةً فَقَالَ آللَّهِ قَالَ آللَّهِ فَقَالَ هُوَ عَلَى مَا أَرَدْتَ غَيْرَ أَنَّ أَبَا نَضْرٍ لَمْ يَقُلِ ابْنُ يَزِيدَ بْنُ رُكَانَةَ أَرْسَلَهُ ابْنُ الْمُبَارَكِ عَنِ الزُّبَيْرِ بْنِ سَعِيدٍ
Translation
Chain of narrators
- [Chain 1] Abū al-Qāsim ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
- Asmaʿ Ḥaddathakum Abū Naḍr al-Tammār
- Jarīr b. Ḥāzim
- al-Zubayr b. Saʿīd
- ʿAbdullāh b. ʿAlī b. Rukānah
- his father
- his father [Chain 2] Abū al-Qāsim Ayḍ
- Asmaʿ Ḥaddathakum Abū al-Rabīʿ al-Zahrānī Washaybān
- Jarīr b. Ḥāzim
- al-Zubayr b. Saʿīd
- ʿAbdullāh b. ʿAlī b. Yazīd b. Rukānah
- his father
- his father
Machine translation, not reviewed
That he divorced his wife with the irrevocable divorce (al-battah) in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him: "What did you intend by this?" He said: "One." He said: "By Allah?" He said: "By Allah." He said: "It is as you intended." Except that Abū Naḍr did not say "Ibn Yazīd b. Rukānah." Ibn al-Mubārak transmitted it as a mursal report from al-Zubayr b. Saʿīd.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Mubarakpūri | Weak, Conflictingin سنن الدارقطني, p. 3984 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العجلي
منكر
machine translationRejected (munkar)
in سنن الدارقطني, p. 3984 - ابن عدي
هذا يعرف بجرير عن الزبير ولا أعلم يرويه غيره
machine translationThis is known through Jarīr from al-Zubayr, and I do not know anyone else who narrates it.
in سنن الدارقطني, p. 3984 - ابن عدي
وهذا الحديث لا أعلم يرويه عن الزبير بن سعيد غير جرير بن حازم
machine translationI do not know anyone who narrates this hadith from al-Zubayr b. Saʿīd other than Jarīr b. Ḥāzim.
in سنن الدارقطني, p. 3984 - Ibn al-Sakan
فيه نظر
machine translationThere is some criticism in him (fīhi naẓar).
in سنن الدارقطني, p. 3984
Show 4 more
- al-Bukhari
أعله بالاضطراب
machine translationHe declared it defective (muʿall) because of inconsistency (iḍṭirāb).
in سنن الدارقطني, p. 3984 - Dāraquṭnī
غير أن أبا نصر لم يقل ابن يزيد بن ركانة أرسله ابن المبارك عن الزبير
machine translationExcept that Abū Naṣr did not say "Ibn Yazīd b. Rukānah." Ibn al-Mubārak transmitted it as a mursal report from al-Zubayr.
in سنن الدارقطني, p. 3984 - Abū Daʾūd
وهذا أصح من حديث ابن جريج أن ركانة طلق امرأته ثلاثا لأنهم أهل بيته وهم أعلم به وحديث ابن جريج رواه عن بعض بني أبي رافع عن عكرمة عن ابن عباس
machine translationThis is more authentic (aṣaḥḥ) than the hadith of Ibn Jurayj that Rukānah divorced his wife three times, because they are his family and know him best. The hadith of Ibn Jurayj he narrated from some of the Banū Abī Rāfiʿ, from ʿIkrimah, from Ibn ʿAbbās.
in سنن الدارقطني, p. 3984 - al-Bukhari
علي بن يزيد بن ركانة عن أبيه لم يصح حديثه
machine translationʿAlī b. Yazīd b. Rukānah, from his father: his hadith is not authentic (ṣaḥīḥ).
in سنن الدارقطني, p. 3984
Other narrations of this report
Narrators
- embraced Islam at the Conquest of Meccad. 40 AH, or: 41 AH, or: 42 AHرُكَانَةُ بْنُ عَبْدِ يَزِيدَ الْمُطَّلِبِيُّمن مسلمة الفتحعن
- unknown in condition (mastūr)أَبِيهِمستورعن
- weak in ḥadīth (layyin al-ḥadīth)عَبْدُ اللهِ بْنُ عَلِيِّ بْنِ يَزِيدَ بْنِ رُكَانَةَلين الحديثحدثنا
- weak in ḥadīth (layyin al-ḥadīth)d. 150-odd AHالزُّبَيْرِ بْنِ سَعِيدٍلين الحديثعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHوَشَيْبَانُصدوق يهم , ورمي بالقدرحدثكم
- أَبِي الْقَاسِمِقرئ وأنا أسمع
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.