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Sunan al-Daraqutni 3961

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نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ نا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ نا يَحْيَى بْنُ آدَمَ نا عَمَّارُ بْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَاقَ عَنِ الشَّعْبِيِّ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ

طَلَّقَنِي زَوْجِي ثَلَاثًا فَأَرَدْتُ النَّفَقَةَ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ انْتَقِلِي إِلَى بَيْتِ ابْنِ أُمِّ مَكْتُومٍ قَالَ أَبُو إِسْحَاقَ فَلَمَّا حَدَّثَ بِهِ الشَّعْبِيُّ حَصْبَهُ الْأَسْوَدُ وَقَالَ وَيْحَكَ تُحَدِّثُ أَوْ تُفْتِي بِمِثْلِ هَذَا قَدْ أَتَتْ عُمَرَ فَقَالَ إِنْ جِئْتِ بِشَاهِدَيْنِ يَشْهَدَانِ أَنَّهُمَا سَمِعَاهُ مِنْ رَسُولِ اللَّهِ ﷺ وَإِلَّا لَمْ نَتْرُكْ كِتَابَ اللَّهِ لِقَوْلِ امْرَأَةٍ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ الطلاق 1 الْآيَةَ وَلَمْ يَقُلْ فِيهِ وَسُنَّةَ نَبِيِّنَا وَهَذَا أَصَحُّ مِنَ الَّذِي قَبْلَهُ لِأَنَّ هَذَا الْكَلَامَ لَا يُثْبَتُ وَيَحْيَى بْنُ آدَمَ أَحْفَظُ مِنْ أَبِي أَحْمَدَ الزُّبَيْرِيِّ وَأَثْبَتُ مِنْهُ وَاللَّهُ أَعْلَمُ وَقَدْ تَابَعَهُ قَبِيصَةُ بْنُ عُقْبَةَ

Translation

Chain of narrators
  1. al-Ḥusayn b. Ismāʿīl
  2. Aḥmad b. Muḥammad b. Yaḥyá b. Saʿīd
  3. Yaḥyá b. Ādam
  4. ʿAmmār b. Ruzayq
  5. Abū Isḥāq
  6. al-Shaʿbī
  7. Fāṭimah Bint Qays

Machine translation, not reviewed

"My husband divorced me three times, so I wanted maintenance, and I came to the Prophet ﷺ. He said: 'Move to the house of Ibn Umm Maktūm.'" Abū Isḥāq said: When al-Shaʿbī narrated this, al-Aswad threw pebbles at him and said: "Woe to you! Do you narrate or give a legal ruling with the like of this? She came to ʿUmar, and he said: 'If you bring two witnesses who testify that they heard it from the Messenger of Allah ﷺ (then well); otherwise we will not abandon the Book of Allah for the saying of a woman: ﴿لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ﴾ [at-Talāq 1]' the verse." And he did not say in it "and the Sunnah of our Prophet." This is more sound than the one before it, because that statement is not established, and Yaḥyā b. Ādam is a better memorizer than Abū Aḥmad al-Zubayrī and more reliable than him, and Allah knows best. Qabīṣah b. ʿUqbah also corroborated him.{""}

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Narrators

  1. well-known Companion (female), among the first women emigrantsd. She lived until the caliphate of Muʿāwiyah.
    فَاطِمَة بِنْت قَيْس الْفِهْرِيَّةصحابية مشهورة وكانت من المهاجرات الأول
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. no harm in him (lā baʾs bih)d. 159 AH
    عَمَّارُ بْنُ رُزَيْقٍلا بأس به
    حدثنا
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  6. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍصدوق
    حدثنا
  7. الْحُسَيْنُ بْنُ إِسْمَاعِيلَ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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