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العربية

Sunan al-Daraqutni 344

✧ What Is Narrated of the Prophet's ﷺ Saying: 'The Ears Are Part of the Head'

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حَدَّثَنَا بِهِ مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا ثنا عَبَّادُ بْنُ يَعْقُوبَ نا أَبُو مُطِيعٍ الْخُرَاسَانِيُّ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ عَنْ جَابِرٍ عَنْ عَطَاءٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِنَّ الْمَضْمَضَةَ وَالِاسْتِنْشَاقَ مِنْ وَظِيفَةِ الْوُضُوءِ لَا يَتِمُّ الْوُضُوءُ إِلَّا بِهِمَا وَالْأُذُنَانِ مِنَ الرَّأْسِ

Translation

Chain of narrators
  1. Bih Muḥammad b. al-Qāsim b. Zakariyyā
  2. ʿAbbād b. Yaʿqūb
  3. Abū Muṭīʿ al-Khurāsānī
  4. Ibrāhīm b. Ṭahmān
  5. Jābir
  6. ʿAṭāʾ
  7. Rasūl Allāh ﷺ

Machine translation, not reviewed

Rinsing the mouth and sniffing water into the nose are part of the duty of ablution; the ablution is not complete without them, and the two ears are part of the head.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • وَرَوَاهُ عُمَرُ بْنُ قَيْسٍ الْمَكِّيُّ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسِ مَوْقُوفًا 177

    machine translationʿUmar b. Qays al-Makkī narrated it from ʿAṭāʾ, from Ibn ʿAbbās, as a statement of the Companion (mawqūf). 177

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    جابر ضعيف وقد اختلف عنه فأرسله الحكم بن عبد الله أبو مطيع عن إبراهيم بن طهمان عن جابر عن عطاء وهو أشبه بالصواب

    machine translationJābir is weak (ḍaʿīf), and there is disagreement about his narration: al-Ḥakam b. ʿAbdullāh Abū Muṭīʿ related it as a mursal report from Ibrāhīm b. Ṭahmān, from Jābir, from ʿAṭāʾ, and that is closer to being correct.

    in سنن الدارقطني, p. 346

Other narrations of this report

Sunan Ibn Majah 445

Narrators

  1. ʿAṭāʾ b. Abī Rabāḥ
    Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  2. Jābir
    weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AH
    جَابِرٍضعيف رافضي
    عن
  3. Ibrāhīm b. Ṭahmān
    Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AH
    إِبْرَاهِيمَ بْنِ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنه
    عن
  4. Abū Muṭīʿ
    d. 199 AH
    أَبُو مُطِيعٍ الْخُرَاسَانِيُّ
    حدثنا
  5. ʿAbbād b. Yaʿqūb
    truthful (ṣadūq)d. 250 AH
    عَبَّادُ بْنُ يَعْقُوبَصدوق
    حدثنا
  6. Muḥammad b. al-Qāsim b. Zakariyyā
    d. 326 AH
    مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ زَكَرِيَّا
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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