Sunan al-Daraqutni 342
✧ What Is Narrated of the Prophet's ﷺ Saying: 'The Ears Are Part of the Head'
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ نا عَلِيُّ بْنُ عُمَرَ بْنِ الْحَسَنِ التَّمِيمِيُّ نا حَسَنُ بْنُ عَلِيٍّ الصَّفَّارُ نا مُصْعَبُ بْنُ الْمِقْدَامِ عَنْ حَسَنِ بْنِ صَالِحٍ عَنْ جَابِرٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ مِثْلَهُ سَوَاءً إِلَّا أَنَّهُ قَالَ وَلْيَسْتَنْثِرْ
Translation
Chain of narrators
- Aḥmad b. Muḥammad b. Saʿīd
- ʿAlī b. ʿUmar b. al-Ḥasan al-Tamīmī
- Ḥasan b. ʿAlī al-Ṣaffār
- Muṣʿab b. al-Miqdām
- Ḥasan b. Ṣāliḥ
- Jābir
- ʿAṭāʾ
- Ibn ʿAbbās
- al-Nabī Ṣallá Allāh
✧ upon him and peace, exactly the like of it, except that he said, 'and let him snuff water into the nostrils and expel it'
Grades by grader
| Ishbīlī | Weakin سنن الدارقطني, p. 344 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أعله بالاضطراب وقال إنه وهم والصواب رواية ابن جريج عن سليمان بن موسى مرسلا
machine translationHe found it defective because of inconsistency (iḍṭirāb), and said that it is an error, and that the correct report is the narration of Ibn Jurayj from Sulaymān b. Mūsā as a mursal report (mursal).
in سنن الدارقطني, p. 344 - Dāraquṭnī
والمرسل أصح
machine translationThe mursal version (the report narrated without the Companion in the chain) is more authentic (aṣaḥḥ).
in سنن الدارقطني, p. 344
Same hadith, other wordings
- Sunan ad-Daruquthni 341عَنْ عَطَاءٍ وَاختَلَفَ عَنْهُحَدَّثَنَا أَبُو مُحَمَّدٍ يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ ثنا أَحْمَدُ بْنُ بَكْرٍ أَبُو سَعِيدٍ بِبَالِسَ نا مُحَمَّدُ بْنُ مُصْعَبٍ الْقَرْقَسَانِيُّ نا إِسْرَائِيلُ عَنْ جَابِرٍ عَنْ عَطَاءٍ عَنِ ابْنِ
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- weak (ḍaʿīf), a Rāfiḍīd. 127 AH, or 128 AH, 132 AHجابر الجعفيضعيف رافضيعن
- trustworthy (thiqah), a jurist (faqīh), devout (ʿābid); accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. 167 AH, or: 169 AHالحسن بن صالح بن صالح بن حيثقة فقيه عابد ، رمي بالتشيععن
- Truthful (ṣadūq) with some errors (awhām)d. 203 AHمصعب بن المقدام الخثعميصدوق له أوهامحدثنا
- حسن بن علي الصفارحدثنا
- علي بن عثمان بن الحسن التميميحدثنا
- ابن أبي عثمان الغازي النيسابوريحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.