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Sunan al-Daraqutni 338

✧ What Is Narrated of the Prophet's ﷺ Saying: 'The Ears Are Part of the Head'

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نا عُثْمَانُ بْنُ أَحْمَدَ نا يَحْيَى بْنُ أَبِي طَالِبٍ نا عَبْدُ الْوَهَّابِ عَنِ ابْنِ جُرَيْجٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى عَنِ النَّبِيِّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ مِثْلَهُ

Translation

Chain of narrators
  1. ʿUthmān b. Aḥmad
  2. Yaḥyá b. Abū Ṭālib
  3. ʿAbd al-Wahhāb
  4. Ibn Jurayj
  5. Sulaymān b. Mūsá
  6. al-Nabī Ṣallá Allāh

✧ upon him and peace, the like of it

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    أعله بالاضطراب وقال إنه وهم والصواب رواية ابن جريج عن سليمان بن موسى مرسلا

    machine translationHe found it defective because of inconsistency (iḍṭirāb), and said that it is an error, and that the correct report is the narration of Ibn Jurayj from Sulaymān b. Mūsā as a mursal report (mursal).

    in سنن الدارقطني, p. 340
  • Dāraquṭnī

    وهم علي بن عاصم في قوله عن أبي هريرة عن النبي صلى الله عليه وسلم والذي قبله أصح عن ابن جريج

    in سنن الدارقطني, p. 340
  • Dāraquṭnī

    وحديث عائشة قال فيه الدارقطني إرساله أصح

    machine translationAs for the hadith of ʿĀʾishah, al-Dāraquṭnī said about it: its being mursal is more correct (aṣaḥḥ).

    in سنن الدارقطني, p. 340
  • Dāraquṭnī

    والمرسل أصح

    machine translationThe mursal version (the report narrated without the Companion in the chain) is more authentic (aṣaḥḥ).

    in سنن الدارقطني, p. 340

Same hadith, other wordings

  • Sunan ad-Daruquthni 329الْأُذُنَانِ مِنَ الرَّأْسِ وَرُوِيَ عَنْ زَيْدٍ الْعَمِّيِّ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ مَرْفُوعًا
  • Sunan ad-Daruquthni 336عَلَيْهِ وَسَلَّمَ مِثْلَهُ

Other narrations of this report

Narrators

  1. truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانُ بْنُ مُوسَى الْأَشْدَقُصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابن جريجثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  3. trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AH
    عبد الوهاب بن عبد المجيد الثقفيثقة ، تغير قبل موته بثلاث سنين
    حدثنا
  4. يحيى بن أبي طالب البغدادي
    حدثنا
  5. عثمان بن أحمد ابن السماك
    حدثنا
  6. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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