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Sunan al-Daraqutni 3378

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نا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ نا أَحْمَدُ بْنُ سِنَانٍ نا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ نا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنِ الْحَارِثِ بْنِ نَبْهَانَ عَنْ مُحَمَّدِ بْنِ سَعِيدٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ عَنْ عُبَادَةَ بْنِ الصَّامِتِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

لَا تَجْعَلُوا عَلَى الْعَاقِلَةِ مِنْ دِيَةِ الْمُعْتَرِفِ شَيْئًا

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناده واه

    machine translationIts chain of transmission is very weak (wāhin).

    in سنن الدارقطني, p. 3383
  • ابن الملقن

    وهذا إسناد ضعيف

    machine translationThis chain is weak (ḍaʿīf).

    in سنن الدارقطني, p. 3383
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    والحارث بن نبهان قال ابن القطان متروك الحديث قال عبد الحق في أحكامه ومحمد بن سعيد هذا أظنه المصلوب قال ابن القطان وأصاب في شكه انتهى كلامه

    in سنن الدارقطني, p. 3383

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 67 AH or 80 AH, also said: 75 AH, also said: 86 AH
    جُنَادَةَ بْنِ أَبِي أُمَيَّةَمختلف في صحبته
    عن
  3. trustworthy (thiqah), a jurist (faqīh)d. 112 AH
    رَجَاءِ بْنِ حَيْوَةَثقة فقيه
    عن
  4. they declared him a liard. 150 AH
    مُحَمَّدِ بْنِ سَعِيدٍكذبوه
    عن
  5. abandoned (matrūk)d. between 150 AH and 160 AH or after it
    الْحَارِثِ بْنِ نَبْهَانَمتروك
    عن
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    عَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. Truthful (ṣadūq), makes many errors and narrates much from weak narrators.d. 213 AH
    يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّصدوق كثير الوهم والرواية عن الضعفاء.
    حدثنا
  8. trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَحْمَدُ بْنُ سِنَانٍثقة حافظ
    حدثنا
  9. عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ
    حدثنا
  10. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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