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العربية

Sunan al-Daraqutni 3148

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نا أَحْمَدُ بْنُ إِسْحَاقَ بْنِ بُهْلُولٍ نا مُحَمَّدُ بْنُ يَحْيَى بْنِ رَزِينٍ نا يَزِيدُ بْنُ زُرَيْعٍ نا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

أَعْتَى الْخَلْقِ عَلَى اللَّهِ مَنْ قَتَلَ غَيْرَ قَاتِلِهِ وَمَنْ طَلَبَ بِدَمِ الْجَاهِلِيَّةِ وَمَنْ بَصَّرَ عَيْنَيْهِ فِي النَّوْمِ مَا لَمْ تُبْصِرْ

Translation

Chain of narrators
  1. Aḥmad b. Isḥāq b. Buhlūl
  2. Muḥammad b. Yaḥyá b. Razīn
  3. Yazīd b. Zurayʿ
  4. ʿAbd al-Raḥman b. Isḥāq
  5. al-Zuhrī
  6. ʿAṭāʾ b. Yazīd
  7. Abū Shurayḥ al-Khuzāʿī
  8. Rasūl Allāh ﷺ

Machine translation, not reviewed

The most insolent of people toward Allah is the one who kills someone other than his killer, the one who seeks blood-vengeance of the Days of Ignorance, and the one who makes his eyes see in sleep what they did not see.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Abī Ḥatim

    كذا روى عبد الرحمن بن إسحاق وخولف ورواه عقيل ويونس وغيرهما يقولون عن الزهري عن مسلم بن يزيد عن أبي شريح عن النبي صلى الله عليه وسلم وهو الصحيح أخطأ عبد الرحمن بن إسحاق

    machine translationThus ʿAbd al-Raḥmān b. Isḥāq narrated it, and he was contradicted. ʿUqayl, Yūnus and others narrated it, saying: from al-Zuhrī, from Muslim b. Yazīd, from Abū Shurayḥ, from the Prophet ﷺ, and this is the correct (ṣaḥīḥ) version. ʿAbd al-Raḥmān b. Isḥāq made a mistake.

    in سنن الدارقطني, p. 3155
  • ابن عدي

    وهذا من حديث الزهري لا أعلم يرويه غير عبد الرحمن بن إسحاق عنه ولعبد الرحمن غير ما ذكرت من الحديث ومنها الحديث عن الزهري وعن غيره من شيوخه وفي حديثه بعض ما ينكر ولا يتابع عليه

    machine translationThis is among the hadith of al-Zuhrī; I do not know anyone who narrates it from him other than ʿAbd al-Raḥmān b. Isḥāq. ʿAbd al-Raḥmān has other hadith besides what I have mentioned, including hadith from al-Zuhrī and from other teachers of his. In his hadith there are some things that are rejected (munkar) and for which he is not corroborated.

    in سنن الدارقطني, p. 3155

Narrators

  1. Abū Shurayḥ al-Khuzāʿī
    Companion (ṣaḥābī)d. 68 AH, also said: 58 AH, and the first is more correct
    أَبُو شُرَيْحٍ الْخُزَاعِيُّصحابي
    عن
  2. ʿAṭāʾ b. Yazīd al-Laythī
    trustworthy (thiqah)d. 105 AH, or 107 AH
    عَطَاءِ بْنِ يَزِيدَثقة
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. ʿAbd al-Raḥmān b. Isḥāq
    truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AH
    عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَصدوق رمي بالقدر
    حدثنا
  5. Yazīd b. Zurayʿ
    trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
    حدثنا
  6. Muḥammad b. Jaʿfar b. Yaḥyá al-ʿAṭṭār
    مُحَمَّدُ بْنُ يَحْيَى بْنِ رَزِينٍ
    حدثنا
  7. Aḥmad b. Isḥāq b. Buhlūl
    d. 318 AH, also said: 317 AH, which is a mistake
    أَحْمَدُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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