Sunan al-Daraqutni 3104
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نا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّ نا إِسْحَاقُ بْنُ إِبْرَاهِيمَ نا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ عَمْرِو بْنِ دِينَارٍ أَوِ ابْنِ أَبِي نَجِيحٍ أَوْ كِلَاهُمَا عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ
قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ الْقِصَاصُ وَلَمْ يَكُنْ فِيهِمُ الدِّيَةُ فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِهَذِهِ الْأُمَّةِ كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى البقرة 178 الْآيَةَ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ البقرة 178 قَالَ وَالْعَفْوُ أَنْ يَقْبَلَ فِي الْعَمْدِ الدِّيَةَ فَاتِّبَاعٌ بِالْمَعْرُوفِ البقرة 178 يُتْبَعُ الطَّالِبُ بِالْمَعْرُوفِ وَيُؤَدِّي إِلَيْهِ الْمَطْلُوبُ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ البقرة 178 مِمَّا كُتِبَ عَلَى مَنْ كَانَ قَبْلَكُمْ قَالَ عَبْدُ الرَّزَّاقِ وأنا بِهِ ابْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ
Translation
Chain of narrators
- Muḥammad b. Ismāʿīl al-Fārisī
- Isḥāq b. Ibrāhīm
- ʿAbd al-Razzāq
- Maʿmar
- ʿAmr b. Dīnār Aw Ibn Abū Najīḥ Aw
- Mujāhid
- Ibn ʿAbbās
✧ He said: There was qisas (retaliation) among the Children of Israel, but there was no diyah (blood money) among them. So Allah, Mighty and Majestic, said to this ummah: "Qisas is prescribed for you in the case of the murdered" (al-Baqarah 178) — the verse. "But if any remission is made to anyone by his brother" (al-Baqarah 178). He said: The pardon is that he accepts diyah in the case of deliberate killing. "Then follow-up with propriety" (al-Baqarah 178): the claimant should be followed up with propriety, and the defendant should pay to him with kindness. "That is a concession from your Lord and a mercy" (al-Baqarah 178) compared with what was prescribed upon those before you. 'Abd al-Razzaq said: And Ibn 'Uyaynah informed us with it, from 'Amr b. Dinar, from Mujahid, from Ibn 'Abbas.
Grades by grader
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Other narrations of this report
Sahih al-Bukhari 4498Sahih al-Bukhari 6881Sunan an-Nasa'i 4781al-Mu'jam al-Kabir (al-Tabarani) 11184Musannaf Ibn Abi Shaybah 28550Musannaf 'Abd al-Razzaq 18528
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأخبرنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 335 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْفَارِسِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.