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العربية

Sunan al-Daraqutni 3000

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ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ وَأَحْمَدُ بْنُ مَنْصُورِ بْنِ رَاشِدٍ وَعَلِيُّ بْنُ حَرْبٍ قَالُوا نا مُحَمَّدُ بْنُ عُبَيْدٍ نا عُبَيْدُ اللَّهِ بْنُ عُمَرَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ

أَنَّ رَجُلًا أَتَى عَبْدَ اللَّهِ بْنَ عَمْرٍو يَسْأَلُهُ عَنْ مَحْرَمٍ وَقَعَ بِامْرَأَةٍ فَأَشَارَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ اذْهَبْ إِلَى ذَلِكَ فَاسْأَلْهُ قَالَ شُعَيْبٌ فَلَمْ يَعْرِفْهُ الرَّجُلُ فَذَهَبْتُ مَعَهُ فَسَأَلَ ابْنَ عُمَرَ فَقَالَ بَطُلَ حَجُّكَ قَالَ فَقَالَ الرَّجُلُ أَفَأَقْعُدُ قَالَ بَلْ تَخْرُجُ مَعَ النَّاسِ وَتَصْنَعُ مَا يَصْنَعُونَ فَإِذَا أَدْرَكْتَ قَابِلًا فَحِجَّ وَاهْدِ فَرَجَعَ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَأَخْبَرَهُ ثُمَّ قَالَ لَهُ اذْهَبْ إِلَى ابْنِ عَبَّاسٍ فَاسْأَلْهُ قَالَ شُعَيْبٌ فَذَهَبْتُ مَعَهُ فَسَأَلَهُ فَقَالَ لَهُ مِثْلَ مَا قَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَجَعَ إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَأَخْبَرَهُ بِمَا قَالَ ابْنُ عَبَّاسٍ ثُمَّ قَالَ مَا تَقُولُ أَنْتَ قَالَ أَقُولُ مِثْلَ مَا قَالَا

Translation

Chain of narrators
  1. Abū Bakr al-Naysābūrī
  2. Muḥammad b. Yaḥyá b. Fāris and ʾAḥmad b. Manṣūr b. Rāshid Waʿalī b. Ḥarb
  3. Muḥammad b. ʿUbayd
  4. ʿUbaydullāh b. ʿUmar
  5. ʿAmr b. Shuʿayb
  6. his father

✧ A man came to ʿAbd Allah b. ʿAmr asking him about a pilgrim in ihram who had intercourse with a woman. He pointed to ʿAbd Allah b. ʿUmar and said, “Go to that one and ask him.” Shuʿayb said: The man did not recognize him, so I went with him. He asked Ibn ʿUmar, who said, “Your Hajj is invalidated.” The man said, “Should I then stay put?” He said, “Rather, you go out with the people and do what they do. When the next year comes, perform Hajj and offer a sacrifice.” He returned to ʿAbd Allah b. ʿAmr and informed him. Then he told him, “Go to Ibn ʿAbbas and ask him.” Shuʿayb said: I went with him, and he asked him, and he said to him the like of what ʿAbd Allah b. ʿUmar had said. He returned to ʿAbd Allah b. ʿAmr and informed him of what Ibn ʿAbbas had said. Then he said, “What do you say?” He said, “I say the like of what they both said.”

Grades by grader

MubarakpūriSound Chainin سنن الدارقطني, p. 3007hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    جده الأدنى محمد ولم يدرك رسول الله صلى الله عليه وسلم وجده الأعلى عمرو بن العاص ولم يدركه شعيب وجده الأوسط عبد الله وقد أدركه فإذا لم يسم جده احتمل أن يكون محمدا واحتمل أن يكون عمرا فيكون في الحالين مرسلا واحتمل أن يكون عبد الله الذي أدركه فلا يصح الحديث ويسلم من الإرسال إلا أن يقول عن جده عبد الله بن عمرو

    machine translationHis nearest grandfather is Muḥammad, who did not meet the Messenger of Allah ﷺ; his furthest grandfather is ʿAmr b. al-ʿĀṣ, whom Shuʿayb did not meet; and his middle grandfather is ʿAbdullāh, who did meet him. So if he does not name his grandfather, it is possible that it is Muḥammad and possible that it is ʿAmr, in which case the hadith would be in both cases disconnected (mursal); and it is possible that it is ʿAbdullāh, whom he met, in which case the hadith would not be sound (ṣaḥīḥ) and would be free of disconnection (irsāl) only if he says: "from his grandfather ʿAbdullāh b. ʿAmr."

    in سنن الدارقطني, p. 3007
  • Dāraquṭnī

    حدثنا محمد بن الحسن النقاش حدثنا أحمد بن تميم قال قلت لأبي عبد الله محمد بن إسماعيل البخاري شعيب والد عمرو بن شعيب سمع من عبد الله بن عمرو قال نعم قلت له فعمرو بن شعيب عن أبيه عن جده يتكلم الناس فيه فقال رأيت علي ابن المديني وأحمد بن حنبل والحميدي وإسحاق بن راهويه يحتجون به قال قلت فمن يتكلم فيه يقول ماذا قال يقولون إن عمرو بن شعيب أكثر ونحو هذا

    in سنن الدارقطني, p. 3007
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    إسناده صحيح وفيه دلالة على صحة سماع شعيب من جده عبد الله بن عمرو ومن ابن عباس

    machine translationIts chain is sound (ṣaḥīḥ), and it indicates the soundness of Shuʿayb's hearing from his grandfather ʿAbdullāh b. ʿAmr and from Ibn ʿAbbās.

    in سنن الدارقطني, p. 3007
  • Ibn Daqīq al-ʿĪd

    رجاله كلهم ثقات مشهورون

    machine translationAll of its narrators are trustworthy (thiqāt) and well-known.

    in سنن الدارقطني, p. 3007

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سأل
  2. his father
    Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. ʿAmr b. Shuʿayb
    truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. ʿUbaydullāh b. ʿUmar al-ʿUmarī
    trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    حدثنا
  5. Muḥammad b. ʿUbayd
    Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AH
    مُحَمَّدُ بْنُ عُبَيْدٍثقة يحفظ
    حدثنا
  6. ʿAlī b. Ḥarb
    Truthful (ṣadūq), virtuous (fāḍil)d. 263 AH, or 265 AH, or 266 AH
    وَعَلِيُّ بْنُ حَرْبٍصدوق فاضل
    حدثنا
  7. Abū Bakr al-Naysābūrī
    d. 324 AH
    أَبُو بَكْرٍ النَّيْسَابُورِيُّ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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