Sunan al-Daraqutni 2968

Notes

• تَابَعَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ وَعَبْدُ الْوَارِثِ عَنْ عَامِرٍ الْأَحْوَلِ وَرَوَاهُ أُسَامَةُ بْنُ زَيْدٍ وَالْحَجَّاجُ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ ﷺ فِي الْعَائِدِ فِي هِبَتِهِ دُونَ ذِكْرِ الْوَالِدِ يَرْجِعُ فِي هِبَتِهِ وَرَوَاهُ الْحَسَنُ بْنُ مُسْلِمٍ عَنْ طَاوُسٍ مُرْسَلًا عَنِ النَّبِيِّ ﷺ الْوَالِدُ يَرْجِعُ فِي هِبَتِهِ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  هذا الحديث يرويه عمرو بن شعيب واختلف عليه فيه فرواه حسين المعلم عن عمرو بن شعيب عن طاوس عن ابن عمر وابن عباس ورواه عامر الأحول عن عمرو بن شعيب عن أبيه عن جده ولعل الإسنادين محفوظان ورواه أسامة بن زيد والحجاج عن عمرو بن شعيب عن أبيه عن جده عن النبي صلى الله عليه وسلم في العائد في هبته دون ذكر الوالد يرجع في هبته ورواه الحسن بن مسلم عن طاوس مرسلا وتابعه إبراهيم بن طهمان وعبد الوارث عن عامر الأحول

  machine translationThis ḥadīth is narrated by ʿAmr b. Shuʿayb, and there is disagreement about it from him. Ḥusayn al-Muʿallim narrated it from ʿAmr b. Shuʿayb, from Ṭāwūs, from Ibn ʿUmar and Ibn ʿAbbās. ʿĀmir al-Aḥwal narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather. Perhaps both chains are preserved (maḥfūẓ). Usāmah b. Zayd and al-Ḥajjāj narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather, from the Prophet ﷺ, concerning the one who takes back his gift, without mentioning the father taking back his gift. Al-Ḥasan b. Muslim narrated it from Ṭāwūs as a mursal report (mursal), and Ibrāhīm b. Ṭahmān and ʿAbd al-Wārith followed him in narrating it from ʿĀmir al-Aḥwal. Report a problem

  in سنن الدارقطني, p. 2976

Same hadith, other wordings

• Sunan ad-Daruquthni 2972عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بِإِسْنَادِهِ مِثْلَهُ سَوَاءٌ

Narrators

1. 1
   ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

   One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
   عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
   عن
2. 2
   his father

   Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
   أَبِيهِصدوق ، ثبت سماعه من جده
   عن
3. 3
   ʿAmr b. Shuʿayb

   truthful (ṣadūq)d. 118 AH
   عَمْرِو بْنِ شُعَيْبٍصدوق
   عن
4. 4
   ʿĀmir al-Aḥwal

   Aḥmad considered him lenient (layyin); Abū Ḥātim declared him trustworthy (waththaqahu).d. between 121 and 130 AH
   عَامِرٍ الْأَحْوَلِلينه : أحمد ، ووثقه : أبو حاتم
   عن
5. 5
   Saʿīd

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
   سَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
   حدثنا
6. 6
   Rawḥ

   Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
   رَوْحٌثقة فاضل ، له تصانيف
   حدثنا
7. 7
   Abū al-Azhar

   Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
   وَأَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
   حدثنا
8. 8
   Abū Bakr al-Naysābūrī

   d. 324 AH
   أَبُو بَكْرٍ النَّيْسَابُورِيُّ
   حدثنا
9. 9
   al-Dāraquṭnī

   d. 385 AH
   الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.