Sunan al-Daraqutni 2961c
Show the chain
ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا الْعَبَّاسُ بْنُ الْوَلِيدِ أَخْبَرَنِي أَبِي نا ابْنُ جَابِرٍ عَنْ سُلَيْمَانَ بْنِ مُوسَى أَنَّهُ أَخْبَرَهُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ
أَنَّهُ أَخْبَرَهُ عَنْ تَفْسِيرِ الْعَارِيَةُ مُؤَدَّاةٌ قَالَ أَسْلَمَ قَوْمٌ وَفِي أَيْدِيهِمْ عَوَارِي مِنَ الْمُشْرِكِينَ فَقَالُوا قَدْ أَحْرَزَ لَنَا الْإِسْلَامُ مَا بِأَيْدِينَا مِنْ عَوَارِي الْمُشْرِكِينَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ﷺ فَقَالَ الْإِسْلَامُ لَا يُحْرِزُ لَكُمْ مَا لَيْسَ لَكُمُ الْعَارِيَةُ مُؤَدَّاةٌ فَأَدَّى الْقَوْمُ مَا بِأَيْدِيهِمْ مِنْ تِلْكِ الْعَوَارِي
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- al-ʿAbbās b. al-Walīd
- my father
- Ibn Jābir
- Sulaymān b. Mūsá
- ʿAṭāʾ b. Abū Rabāḥ
Machine translation, not reviewed
That he informed him about the explanation of "The loan must be returned." He said: A people accepted Islam while in their hands were items borrowed from the polytheists. They said: "Islam has secured for us what is in our hands of the polytheists' loans." That reached the Messenger of Allah ﷺ, and he said: "Islam does not secure for you what is not yours. The loan must be returned." So the people returned what was in their hands of those loans.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
هَذَا مُرْسَلٌ وَلَا تَقُومُ بِهِ حَجَّةٌ
machine translationThis is a mursal report, and no proof is established by it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
قال الدارقطني هذا مرسل ولا تقوم به حجة
machine translationAl-Dāraquṭnī said: This is a mursal (mursal) report, and no proof is established by it.
in سنن الدارقطني, p. 2967 - Dāraquṭnī
هذا مرسل ولا تقوم به حجة
machine translationThis is a mursal (mursal) report, and no proof is established by it.
in سنن الدارقطني, p. 2967
Narrators
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءُ بْنُ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AHسُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليلأخبره
- trustworthy (thiqah)d. 153 AH, or 154 AH, or 155 AH, or 156 AHابْنُ جَابِرٍثقةحدثنا
- trustworthy (thiqah), firm (thabt), al-Nasāʾī said: he did not err and did not practise concealment (tadlīs)d. 203 AH, or 207 AH, al-Ḥāfiẓ said in al-Taqrīb: died in the year 183 AHأَبِيثقة ثبت ، قال النسائي : كان لا يخطئ ولا يدلسأخبرني
- truthful (ṣadūq)d. 265 AH, or: 269 AH, or: 270 AH, or: 271 AHالْعَبَّاسُ بْنُ الْوَلِيدِصدوقحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.