Sunan al-Daraqutni 2855
Show the chain
ثنا أَبُو بَكْرٍ النَّيْسَابُورِيُّ نا مُحَمَّدُ بْنُ غَالِبٍ الْأَنْطَاكِيُّ نا سَعِيدُ بْنُ مَسْلَمَةَ نا إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُبَيْدَةَ عَنِ ابْنٍ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنِ ابْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَا شَهَادَةَ بَيْنَهُمَا اسْتُحْلِفَ الْبَايِعُ ثُمَّ كَانَ الْمُبْتَاعُ بِالْخِيَارِ إِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ
Translation
Chain of narrators
- Abū Bakr al-Naysābūrī
- Muḥammad b. Ghālib al-Anṭākī
- Saʿīd b. Maslamah
- Ismāʿīl b. Umayyah
- ʿAbd al-Malik b. ʿUbaydah
- Ibn Liʿabd Allāh b. Masʿūd
- Ibn Masʿūd
- Rasūl Allāh ﷺ
Machine translation, not reviewed
When the two parties to a sale disagree and there is no evidence between them, the seller is made to swear an oath, and then the buyer has the choice: if he wishes he may take, and if he wishes he may leave.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
ضعيف لأجل انقطاعه فإن أبا عبيدة لم يدرك أباه
machine translationWeak (ḍaʿīf) because of a break in the chain (inqiṭāʿ), for Abū ʿUbaydah did not meet his father.
in سنن الدارقطني, p. 2859 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إن كان سعيد بن سالم حفظ عبد الملك بن عمير في إسناده فهو جيد لا بأس به إلا أنه مرسل
machine translationIf Saʿīd b. Sālim preserved ʿAbd al-Malik b. ʿUmayr in its chain, then it is good (jayyid), with no harm in it, except that it is mursal.
in سنن الدارقطني, p. 2859 - ʿAbd al-ʿAẓīm al-Mudhirī
روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت
machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.
in سنن الدارقطني, p. 2859 - ʿAbd al-Raḥmān b. al-Jawzī
أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف
machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.
in سنن الدارقطني, p. 2859
Show 6 more
- ابن عبد الهادي الحنبلي
الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف
machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.
in سنن الدارقطني, p. 2859 - Shafiʿī
طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول
machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).
in سنن الدارقطني, p. 2859 - Ibn Ḥazm
أعله ابن حزم بالانقطاع
machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).
in سنن الدارقطني, p. 2859 - Ishbīlī
أعله اعبد الحق بالانقطاع
machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).
in سنن الدارقطني, p. 2859 - إبراهيم بن خالد أبو ثور الكلبي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 2859 - Ẓāhirī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن الدارقطني, p. 2859
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itابْنٍ لِعَبْدِ اللهِ بْنِ مَسْعُودٍثقةعن
- unknown in status (majhūl al-ḥāl)عَبْدِ الْمَلِكِ بْنِ عُبَيْدَةَمجهول الحالعن
- trustworthy, precise (thiqah thabt)d. 139 AH, or 144 AHإِسْمَاعِيلُ بْنُ أُمَيَّةَثقة ثبتحدثنا
- weak (ḍaʿīf)d. after 190 AH or after 200 AHسَعِيدُ بْنُ مَسْلَمَةَضعيفحدثنا
- d. between 261 and 270 AHمُحَمَّدُ بْنُ غَالِبٍ الْأَنْطَاكِيُّحدثنا
- d. 324 AHأَبُو بَكْرٍ النَّيْسَابُورِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.