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Sunan al-Daraqutni 2764

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ثنا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّارُ نا بِشْرُ بْنُ مَطَرٍ نا سُفْيَانُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ مُجَاهِدٍ قَالَ قَالَتْ أُمُّ سَلَمَةَ

كُنَّا نَكُونُ مَعَ رَسُولِ اللَّهِ ﷺ وَنَحْنُ مُحْرِمَاتٌ فَيَمُرُّ بِنَا الرَّاكِبُ فَتَسْدِلُ الْمَرْأَةُ الثَّوْبَ مِنْ فَوْقِ رَأْسِهَا عَلَى وَجْهِهَا

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه يزيد بن أبي زياد وثقه ابن المبارك وغيره وضعفه جماعة

    in سنن الدارقطني, p. 2767

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    قالت
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. بِشْرُ بْنُ مَطَرٍ
    حدثنا
  6. يَعْقُوبُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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