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Sunan al-Daraqutni 2710

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ثنا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ نا أَحْمَدُ بْنُ سِنَانٍ نا يَزِيدُ أنا شُعْبَةُ قَالَ وَحَدَّثَنَا عَفَّانُ نا شُعْبَةُ عَنِ النُّعْمَانِ بْنِ سَالِمٍ عَنْ عَمْرِو بْنِ أَوْسٍ عَنْ أَبِي رَزِينٍ

أَنَّهُ سَأَلَ النَّبِيَّ ﷺ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ أَدْرَكَ الْإِسْلَامَ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَلَا الظَّعْنَ قَالَ حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ

Notes

  • كُلُّهُمْ ثِقَاتٌ 343

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    كلهم ثقات

    machine translationAll of them are trustworthy (thiqāt).

    in سنن الدارقطني, p. 2712
  • Dāraquṭnī

    رجاله كلهم ثقات

    machine translationAll of its narrators are trustworthy (thiqāt).

    in سنن الدارقطني, p. 2712
  • Aḥmad b. Ḥanbal

    لا أعلم في إيجاب العمرة حديثا أصح من هذا

    machine translationI do not know of a ḥadīth more authentic (aṣaḥḥ) than this one regarding the obligation of ʿumrah.

    in سنن الدارقطني, p. 2712
  • Ibn ʿAbd al-Barr

    هذا الحديث عندهم أصح من حديث الحجاج بن أرطأة عن ابن المنكدر عن جابر

    machine translationThis ḥadīth, according to them, is more authentic (aṣaḥḥ) than the ḥadīth of al-Ḥajjāj b. Arṭāh, from Ibn al-Munkadir, from Jābir.

    in سنن الدارقطني, p. 2712

Other narrations of this report

Narrators

  1. لَقِيط بْن صَبِرَة العُقَيْلِيصحابي مشهور
    عن
  2. He said: a senior Successor (tābiʿī kabīr)d. after 90 AH
    عَمْرِو بْنِ أَوْسٍقال : تابعي كبير
    عن
  3. trustworthy (thiqah)d. between 111 and 120 AH
    النُّعْمَانِ بْنِ سَالِمٍثقة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after it
    أَحْمَدُ بْنُ سِنَانٍثقة حافظ
    حدثنا
  7. عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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