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العربية

Sunan al-Daraqutni 2482

✧ The Fixed Times

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نا الْقَاسِمُ بْنُ إِسْمَاعِيلَ أَبُو عُبَيْدٍ وَأَبُو بَكْرٍ الشَّافِعِيُّ قَالَا حَدَّثَنَا أَبُو الْوَلِيدِ بْنُ بُرْدٍ نا الْهَيْثَمُ بْنُ جَمِيلٍ نا شَرِيكٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَطَاءٍ وَسَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

رُخِّصَ لِلْمُحْرِمِ فِي الْخَاتَمِ وَالْهِمْيَانِ

Translation

Chain of narrators
  1. al-Qāsim b. Ismāʿīl Abū ʿUbayd and ʾAbū Bakr al-Shāfiʿī
  2. Abū al-Walīd b. Burd
  3. al-Haytham b. Jamīl
  4. Sharīk
  5. Abū Isḥāq
  6. ʿAṭāʾ Wasaʿīd b. Jubayr
  7. Ibn ʿAbbās

✧ Concession was granted to the pilgrim in ihram regarding the ring and the money belt.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    روي من طريق الثوري عن ابن إسحاق عن ابن عطاء به من قول عطاء ومن طريق شريك عن أبي إسحاق عن عطاء وربما ذكره عن سعيد بن جبير عن ابن عباس به والأول أصح

    machine translationIt was narrated by way of al-Thawrī from Ibn Isḥāq from Ibn ʿAṭāʾ with it, as a statement of ʿAṭāʾ; and by way of Sharīk from Abū Isḥāq from ʿAṭāʾ; and sometimes he mentioned it from Saʿīd b. Jubayr from Ibn ʿAbbās with it. The first is more authentic (aṣaḥḥ).

    in سنن الدارقطني, p. 2483
  • Ibn Ḥajar al-ʿAsqalānī

    أصح يعني أصح من أثر عطاء عن ابن عباس

    machine translation"More authentic (aṣaḥḥ)" means more authentic than the report of ʿAṭāʾ from Ibn ʿAbbās.

    in سنن الدارقطني, p. 2483

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    وَسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  5. al-Haytham b. Jamīl
    Trustworthy (thiqah), one of the people of hadith, it seems he was abandoned, so he changed.d. 213 AH, or 214 AH
    الْهَيْثَمُ بْنُ جَمِيلٍثقة من أصحاب الحديث ، وكأنه ترك فتغير.
    حدثنا
  6. Abū al-Walīd Muḥammad b. Aḥmad b. Burd al-Anṭākī
    d. 278 AH
    أَبُو الْوَلِيدِ بْنُ بُرْدٍ
    حدثنا
  7. Abū Bakr al-Shāfiʿī
    d. 354 AH
    وَأَبُو بَكْرٍ الشَّافِعِيُّ
    حدثنا
  8. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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