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العربية

Sunan al-Daraqutni 2481

✧ The Fixed Times

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نا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ نا مُحْرِزُ بْنُ عَوْنٍ نا شَرِيكٌ عَنْ أَبِي إِسْحَاقَ السَّبِيعِيِّ عَنْ عَطَاءٍ وَرُبَّمَا ذَكَرَهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

لَا بَأْسَ بِالْهِمْيَانِ وَالْخَاتَمِ لِلْمُحْرِمِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
  2. Muḥriz b. ʿAwn
  3. Sharīk
  4. Abū Isḥāq al-Sabīʿī
  5. ʿAṭāʾ and Rubbamā Dhakarah
  6. Saʿīd b. Jubayr
  7. Ibn ʿAbbās

✧ There is no harm in the money belt and the ring for the pilgrim in ihram.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    أصح يعني أصح من أثر عطاء عن ابن عباس

    machine translation"More authentic (aṣaḥḥ)" means more authentic than the report of ʿAṭāʾ from Ibn ʿAbbās.

    in سنن الدارقطني, p. 2482
  • Ibn Ḥajar al-ʿAsqalānī

    روي من طريق الثوري عن ابن إسحاق عن ابن عطاء به من قول عطاء ومن طريق شريك عن أبي إسحاق عن عطاء وربما ذكره عن سعيد بن جبير عن ابن عباس به والأول أصح

    machine translationIt was narrated by way of al-Thawrī from Ibn Isḥāq from Ibn ʿAṭāʾ with it, as a statement of ʿAṭāʾ; and by way of Sharīk from Abū Isḥāq from ʿAṭāʾ; and sometimes he mentioned it from Saʿīd b. Jubayr from Ibn ʿAbbās with it. The first is more authentic (aṣaḥḥ).

    in سنن الدارقطني, p. 2482

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَ السَّبِيعِيِّثقة مكثر عابد , اختلط بآخره
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  5. Muḥriz b. ʿAwn
    truthful (ṣadūq)d. 231 AH
    مُحْرِزُ بْنُ عَوْنٍصدوق
    حدثنا
  6. ʿAbdullāh b. Muḥammad b. ʿAbd al-ʿAzīz
    d. 317 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ
    حدثنا
  7. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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