Sunan al-Daraqutni 241
✧ Wudu' with Nabidh
حَدَّثَنَا أَبُو سَهْلٍ نا إِبْرَاهِيمُ الْحَرْبِيُّ نا مُحَمَّدُ بْنُ سِنَانٍ نا أَبُو بَكْرٍ الْحَنَفِيُّ نا عَبْدُ اللَّهِ بْنُ مُحَرَّرٍ عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ النَّبِيذُ وُضُوءٌ لِمَنْ لَمْ يَجِدِ الْمَاءَ ابْنُ مُحَرَّرٍ مَتْرُوكُ الْحَدِيثِ
Translation
✧ Abu Sahl narrated to us; Ibrahim al-Harbi narrated to us; Muhammad b. Sinan narrated to us; Abu Bakr al-Hanafi narrated to us; 'Abdullah b. Muharrir narrated to us, on the authority of Qatada, on the authority of 'Ikrima, on the authority of Ibn 'Abbas, who said, 'Nabidh is a means of purification for one who does not find water.' Ibn Muharrir is abandoned in hadith.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث واهي
in سنن الدارقطني, p. 242 - Dāraquṭnī
وهم فيه المسيب في موضعين
in سنن الدارقطني, p. 242 - الجوزقاني
هذا حديث باطل والصحيح رأي عكرمة غير مرفوع
in سنن الدارقطني, p. 242 - Ibn Ḥajar al-ʿAsqalānī
قوله والحديث مشهور عمل به الصحابة أما الشهرة فليست الاصطلاحية وإنما يريد شهرته بين الناس وأما عمل الصحابة فلم يثبت عن أحد منهم فقد أخرج الدارقطني ذلك من وجهين ضعيفين عن علي رضي الله عنه ومن وجه آخر أضعف منهما عن ابن عباس
machine translationHis statement, "The ḥadīth is well known and the Companions acted upon it": as for its being well known, it is not meant in the technical sense, but he means its fame among the people. As for the Companions acting upon it, that is not established from any of them. Al-Dāraquṭnī reported it through two weak routes from ʿAlī, may God be pleased with him, and through another route weaker than both from Ibn ʿAbbās.
in سنن الدارقطني, p. 242
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- abandoned (matrūk)d. between 150 and 160 AHعَبْدُ اللهِ بْنُ مُحَرَّرٍمتروكحدثنا
- trustworthy (thiqah)d. 204 AH, or 207 AHأَبُو بَكْرٍ الْحَنَفِيُّثقةحدثنا
- weak (ḍaʿīf)d. 271 AHمُحَمَّدُ بْنُ سِنَانٍضعيفحدثنا
- d. 285 AHإِبْرَاهِيمُ الْحَرْبِيُّحدثنا
- d. 350 AHأَبُو سَهْلِ بْنُ زِيَادٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.