Sunan al-Daraqutni 2342
✧ Sunrise After Breaking the Fast
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حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ نا عَبَّاسُ بْنُ مُحَمَّدٍ نا يَحْيَى بْنُ أَبِي بُكَيْرٍ نا زُهَيْرٌ نا الْحَسَنُ بْنُ الْحُرِّ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ كَانَ يَقُولُ
مَنْ أَدْرَكَهُ رَمَضَانُ وَعَلَيْهِ مِنْ رَمَضَانَ شَيْءٌ فَلْيُطْعِمْ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا مَدًّا مِنْ حِنْطَةٍ
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad al-Ṣaffār
- ʿAbbās b. Muḥammad
- Yaḥyá b. Abū Bukayr
- Zuhayr
- al-Ḥasan b. al-Ḥur
- Nāfiʿ
- ʿAbdullāh Kān
✧ Whoever is overtaken by Ramadan while owing something from Ramadan, let him feed in place of each day a poor person a mudd of wheat.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
المحفوظ موقوف هكذا رواه عبد الوهاب بن بخت عن نافع عن ابن عمر رضي الله تعالى عنهما
machine translationThe preserved (maḥfūẓ) version is that it is a statement of the Companion (mawqūf). Thus it was narrated by ʿAbd al-Wahhāb b. Bakht, from Nāfiʿ, from Ibn ʿUmar, may God Most High be pleased with them both.
in سنن الدارقطني, p. 2343 - Badr al-Dīn al-ʿAynī
عبثر بن القاسم قال أحمد صدوق ثقة وقال أبو داود ثقة ثقة وروى له الجماعة وهو يروي عن الأشعث وهو ابن سوار الكندي الكوفي نص عليه المزي وثقه يحيى في روايته وروى له مسلم في المتابعات والأربعة ومحمد بن عبد الرحمن بن أبي ليلى قال العجلي كان فقيها صاحب سنة صدوقا جائز الحديث روى له الأربعة فمثل هؤلاء إذا رفعوا الحديث لا ينكر عليهم لأن معهم زيادة علم
machine translationʿAbthar b. al-Qāsim: Aḥmad said, truthful, trustworthy (ṣadūq thiqah); Abū Dāwūd said, trustworthy, trustworthy (thiqah thiqah); and the Group (al-Jamāʿah) narrated from him. He narrates from al-Ashʿath, who is Ibn Sawwār al-Kindī al-Kūfī, as al-Mizzī stated explicitly. Yaḥyā declared him trustworthy in his narration, and Muslim narrated from him in corroborating reports (mutābaʿāt), as did the Four. And Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā: al-ʿIjlī said, he was a jurist, a man of the Sunnah, truthful (ṣadūq), acceptable in ḥadīth (jāʾiz al-ḥadīth); the Four narrated from him. So when such men raise a ḥadīth to the Prophet (rafʿ), it is not rejected from them, because they have additional knowledge.
in سنن الدارقطني, p. 2343 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لا يصح هذا الحديث فإن محمد بن أبي ليلى كثير الوهم ورواه أصحاب نافع عن نافع عن ابن عمر
machine translationThis ḥadīth is not sound, for Muḥammad b. Abī Laylā committed many errors (kathīr al-wahm), and the companions of Nāfiʿ narrated it from Nāfiʿ, from Ibn ʿUmar.
in سنن الدارقطني, p. 2343 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
خطأ من وجهين أحدهما رفعه الحديث إلى النبي صلى الله عليه وسلم وإنما هو من قول ابن عمر والآخر قوله نصف صاع وإنما قال مدا من حنطة
machine translationIt is an error in two respects: one, that its chain was raised to the Prophet ﷺ, when it is only a statement of Ibn ʿUmar; the other, his saying "half a ṣāʿ", when he only said "a mudd of wheat".
in سنن الدارقطني, p. 2343
Show 8 more
- Ishbīlī
ضعفه عبد الحق في أحكامه بأشعث وابن أبي ليلى
machine translationʿAbd al-Ḥaqq declared it weak (ḍaʿīf) in his Aḥkām because of Ashʿath and Ibn Abī Laylā.
in سنن الدارقطني, p. 2343 - al-Tirmidhi
غريب لا نعرفه مرفوعا إلا من هذا الوجه والصحيح أنه موقوف على ابن عمر
machine translationStrange (gharīb). We do not know it as a raised report (marfūʿ) except through this route, and the sound view is that it is halted (mawqūf) at Ibn ʿUmar.
in سنن الدارقطني, p. 2343 - Dāraquṭnī
المحفوظ وقفه على ابن عمر
machine translationThe preserved (maḥfūẓ) version is that it is halted at Ibn ʿUmar.
in سنن الدارقطني, p. 2343 - Dāraquṭnī
المحفوظ وقفه عليه
machine translationThe preserved (maḥfūẓ) version is that it is halted at him (mawqūf), i.e. a statement of Ibn ʿUmar.
in سنن الدارقطني, p. 2343 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إنه الصحيح يقصد الموقوف
machine translationHe said: it is the sound one, meaning the mawqūf version.
in سنن الدارقطني, p. 2343 - al-Tirmidhi
حديث ابن عمر لا نعرفه مرفوعا إلا من هذا الوجه والصحيح عن ابن عمر موقوف
machine translationWe do not know the hadith of Ibn ʿUmar as traced back to the Prophet (marfūʿ) except through this route, and the sound (ṣaḥīḥ) report from Ibn ʿUmar is a statement of the Companion (mawqūf).
in سنن الدارقطني, p. 2343 - Dāraquṭnī
المحفوظ عن نافع عن ابن عمر موقوفا
machine translationWhat is preserved (maḥfūẓ) from Nāfiʿ, from Ibn ʿUmar, is as a statement of the Companion (mawqūf).
in سنن الدارقطني, p. 2343 - Dāraquṭnī
المحفوظ موقوف
machine translationThe preserved (maḥfūẓ) version is that it is halted (mawqūf).
in سنن الدارقطني, p. 2343
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AHالْحَسَنُ بْنُ الْحُرِّثقة فاضلحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتحدثنا
- trustworthy (thiqah)d. 208 AH, also said 209 AHيَحْيَى بْنُ أَبِي بُكَيْرٍثقة .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHعَبَّاسُ بْنُ مُحَمَّدٍثقة حافظحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.