MajelisNoteDalilدليل

Sunan al-Daraqutni 2261

✧ Kissing for the Fasting Person

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حَدَّثَنَا الْمَحَامِلِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ مَوْلَى بَنِي هَاشِمٍ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبَانَ ثنا سُفْيَانُ الثَّوْرِيُّ عَنِ الْأَعْمَشِ عَنْ أَبِي ظَبْيَانَ عَنِ ابْنِ عَبَّاسٍ قَالَ

رُخِّصَ لِلصَّائِمِ فِي الْحِجَامَةِ

Translation

Chain of narrators
  1. al-Maḥāmilī
  2. Muḥammad b. ʿAbdullāh b. Yazīd a freed slave of Banī Hāshim
  3. ʿAbd al-ʿAzīz b. Abān
  4. Sufyān al-Thawrī
  5. al-Aʿmash
  6. Abū Ẓabyān
  7. Ibn ʿAbbās

✧ Concession was given for the fasting person regarding cupping.

Notes

  • عَبْدُ الْعَزِيزِ ضَعِيفٌ 149

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereabouts
    أَبِي ظِبْيَانَثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. abandoned (matrūk)d. 207 AH
    عَبْدُ الْعَزِيزِ بْنُ أَبَانَمتروك
    حدثنا
  6. مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ مَوْلَى بَنِي هَاشِمٍ
    حدثنا
  7. الْمَحَامِلِيُّ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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