Sunan al-Daraqutni 2131
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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ ثنا يَزِيدُ بْنُ هَارُونَ ثنا حُمَيْدٌ الطَّوِيلُ عَنِ الْحَسَنِ قَالَ
خَطَبَ ابْنُ عَبَّاسٍ النَّاسَ فِي آخِرِ رَمَضَانَ فَقَالَ يَا أَهْلَ الْبَصْرَةِ أَدُّوا زَكَاةَ صَوْمِكُمْ قَالَ فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لَا يَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ ﷺ فَرَضَ صَدَقَةَ رَمَضَانَ نِصْفَ صَاعٍ مِنْ بُرٍّ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَىقَالَ الْحَسَنُ وَقَالَ عَلِيٌّ إِذَا وَسَّعَ اللَّهُ عَلَيْكُمْ فَاجْعَلُوهُ صَاعًا مِنْ بُرٍّ وَغَيْرِهِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
الحسن لم يسمع من ابن عباس
machine translationAl-Ḥasan did not hear from Ibn ʿAbbās.
in سنن الدارقطني, p. 2132 - العظيم آبادي محمد بن علي
الحديث فيه علة واحدة وهي عدم سماع الحسن عن ابن عباس
machine translationThe hadith has one defect (ʿillah), namely that al-Ḥasan did not hear from Ibn ʿAbbās.
in سنن الدارقطني, p. 2132 - ʿAlī al-Madīnī
الحسن لم يسمع من ابن عباس ولا رآه قط كان بالمدينة أيام كان ابن عباس على البصرة
machine translationAl-Ḥasan did not hear from Ibn ʿAbbās, nor did he ever see him; he was in Medina in the days when Ibn ʿAbbās was in charge of Basra.
in سنن الدارقطني, p. 2132 - ابن عبد الهادي الحنبلي
الحديث رواته ثقات مشهورون لكن فيه إرسال فإن الحسن لم يسمع من ابن عباس على ما قيل وقد جاء في مسند أبي يعلى الموصلي في حديث عن الحسن قال أخبرني ابن عباس وهذا إن ثبت دل على سماعه منه
machine translationThe narrators of the hadith are trustworthy (thiqāt) and well known, but it contains a break in the chain (irsāl), for al-Ḥasan did not hear from Ibn ʿAbbās, according to what has been said. However, in the Musnad of Abū Yaʿlā al-Mawṣilī there is a hadith from al-Ḥasan in which he said: "Ibn ʿAbbās informed me." If this is established, it indicates that he heard from him.
in سنن الدارقطني, p. 2132
Show 3 more
- Bazzār
لا يعلم روى الحسن عن ابن عباس غير هذا الحديث ولم يسمع الحسن من ابن عباس وقوله خطبنا أي خطب أهل البصرة ولم يكن الحسن شاهد الخطبة ولا دخل البصرة بعد لأن ابن عباس خطب يوم الجمل والحسن دخل أيام صفين
machine translationIt is not known that al-Ḥasan narrated from Ibn ʿAbbās anything other than this hadith, and al-Ḥasan did not hear from Ibn ʿAbbās. His saying "he addressed us" means he addressed the people of Basra; al-Ḥasan did not witness the sermon, and had not yet entered Basra, because Ibn ʿAbbās delivered the sermon on the day of the Camel, while al-Ḥasan entered in the days of Ṣiffīn.
in سنن الدارقطني, p. 2132 - ʿAlī al-Madīnī
الحسن لم يسمع من ابن عباس
machine translationAl-Ḥasan did not hear from Ibn ʿAbbās.
in سنن الدارقطني, p. 2132 - Ibn Rajab
الصحيح ما روى الحسن قال خطب ابن عباس
machine translationThe sound report is what al-Ḥasan narrated, saying: "Ibn ʿAbbās delivered a sermon."
in سنن الدارقطني, p. 2132
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةفي حكم العنعنة
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌ الطَّوِيلُثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. al-Nasāʾī said: it is said: 256 AH, also said: 258 AH, also said: 259 AH. In al-Silafī's questions to Khamīs al-Ḥawzī: 254 AH, Ibn Ḥajar said: the correct one is 259 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itأَحْمَدُ بْنُ سِنَانٍثقة حافظحدثنا
- d. 324 AHعَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.