Sunan al-Daraqutni 2111
✧ On the Commands of the Prophet ﷺ
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حَدَّثَنَا عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ ثنا إِبْرَاهِيمُ بْنُ الْهَيْثَمِ ثنا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ ثنا الْمُعْتَمِرُ قَالَ أَنْبَأَنِي عَلِيُّ بْنُ صَالِحٍ عَنْ يَحْيَى بْنِ جُرْجَةَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ
أَنَّ رَسُولَ اللَّهِ ﷺ خَطَبَ قَبْلَ الْعِيدِ بِيَوْمٍ أَوِ اثْنَيْنِ فَقَالَ إِنَّ صَدَقَةَ الْفِطْرِ مُدَّانِ مِنْ بُرٍّ عَنْ كُلِّ إِنْسَانٍ أَوْ صَاعٌ مِمَّا سِوَاهُ مِنَ الطَّعَامِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
فيه خلاف كثير
machine translationThere is much disagreement concerning it.
in سنن الدارقطني, p. 2112 - Ibn ʿAbd al-Barr
هو حديث مضطرب لا يثبت
machine translationIt is a disturbed (muḍṭarib) hadith and is not established.
in سنن الدارقطني, p. 2112 - Dāraquṭnī
هذا حديث اختلف في إسناده ومتنه
machine translationThis is a hadith whose chain of transmission and text are disputed.
in سنن الدارقطني, p. 2112 - Ibn Daqīq al-ʿĪd
وحاصل ما يعلل به هذا الحديث أمران أحدهما الاختلاف في اسم أبي صعير العلة الثانية الاختلاف في اللفظ
machine translationThe sum of what this hadith is faulted for is two matters: the first is the disagreement over the name of Abū Ṣuʿayr; the second flaw is the disagreement over the wording.
in سنن الدارقطني, p. 2112
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- Ibn ʿAbd al-Barr
ليس دون الزهري في هذا الحديث من تقوم به حجة واختلف عليه فيه أيضا
machine translationBelow al-Zuhrī in this hadith there is no one by whom an argument can be established, and there is also disagreement about it from him.
in سنن الدارقطني, p. 2112 - Ibn Rajab
في إسناده اختلاف كثير على الزهري واختلف في عبد الله بن ثعلبة هل له صحبة أم لا
machine translationThere is much disagreement about its chain of transmission from al-Zuhrī, and there is disagreement about whether ʿAbdullāh b. Thaʿlabah was a Companion or not.
in سنن الدارقطني, p. 2112
Narrators
- saw the Prophet ﷺ (ruʾyah), no hearing of his has been establishedd. 87 AH, or 89 AH, al-Bukhārī listed him in the section of those who died from 90 AH to 100 AHعَبْدُ اللهِ بْنُ ثَعْلَبَةَ بْنِ صُعَيْرٍله رؤية ، ولم يثبت له سماععن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- يَحْيَى بْنِ جُرْجَةَعن
- acceptable (maqbūl)d. 151 AHعَلِيُّ بْنُ صَالِحٍمقبولأنبأني
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُثقةحدثنا
- acceptable (maqbūl)d. 224 AH, or 225 AHإِبْرَاهِيمُ بْنُ مَهْدِيٍّمقبولحدثنا
- d. 278 AHإِبْرَاهِيمُ بْنُ الْهَيْثَمِحدثنا
- d. 344 AHعُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.