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العربية

Sunan al-Daraqutni 2109

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حَدَّثَنَا الْحَسَنُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الْمَجِيدِ الْمُقْرِئُ ثنا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّ ثنا عَمْرُو بْنُ عَاصِمٍ ثنا هَمَّامٌ عَنْ بَكْرِ بْنِ وَائِلٍ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ خَطِيبًا فَأَمَرَ بِصَدَقَةِ الْفِطْرِ عَنِ الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَنْ كُلِّ وَاحِدٍ أَوْ عَنْ كُلِّ رَأْسٍ أَوْ صَاعَ قَمْحٍ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    حديث ثعلبة بن أبي صعير في صدقة الفطر نصف صاع من بر ليس بصحيح إنما هو مرسل يرويه معمر وابن جريج عن الزهري مرسلا

    machine translationThe hadith of Thaʿlabah b. Abī Ṣuʿayr on zakāt al-fiṭr, half a ṣāʿ of wheat, is not sound (ṣaḥīḥ); rather, it is mursal. Maʿmar and Ibn Jurayj narrate it from al-Zuhrī as mursal.

    in سنن الدارقطني, p. 2110
  • Ibn ʿAbd al-Barr

    هو حديث مضطرب لا يثبت

    machine translationIt is a disturbed (muḍṭarib) hadith and is not established.

    in سنن الدارقطني, p. 2110
  • Dāraquṭnī

    هذا حديث اختلف في إسناده ومتنه

    machine translationThis is a hadith whose chain of transmission and text are disputed.

    in سنن الدارقطني, p. 2110
  • Ibn Daqīq al-ʿĪd

    وحاصل ما يعلل به هذا الحديث أمران أحدهما الاختلاف في اسم أبي صعير العلة الثانية الاختلاف في اللفظ

    machine translationThe sum of what this hadith is faulted for is two matters: the first is the disagreement over the name of Abū Ṣuʿayr; the second flaw is the disagreement over the wording.

    in سنن الدارقطني, p. 2110
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  • Ibn Ḥajar al-ʿAsqalānī

    فيه خلاف كثير

    machine translationThere is much disagreement concerning it.

    in سنن الدارقطني, p. 2110
  • Ibn ʿAbd al-Barr

    ليس دون الزهري في هذا الحديث من تقوم به حجة واختلف عليه فيه أيضا

    machine translationBelow al-Zuhrī in this hadith there is no one by whom an argument can be established, and there is also disagreement about it from him.

    in سنن الدارقطني, p. 2110

Narrators

  1. Thaʿlabah b. Ṣuʿayr al-Quḍāʿī
    His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)
    ثَعْلَبَةُ بْنُ صُعَيْرٍ الْقُضَاعِيُّمختلف في صحبته
    عن
  2. ʿAbdullāh b. Thaʿlabah b. Ṣuʿayr
    saw the Prophet ﷺ (ruʾyah), no hearing of his has been establishedd. 87 AH, or 89 AH, al-Bukhārī listed him in the section of those who died from 90 AH to 100 AH
    عَبْدِ اللهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍله رؤية ، ولم يثبت له سماع
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Bakr b. Wāʾil
    truthful (ṣadūq)d. before his father
    بَكْرِ بْنِ وَائِلٍصدوق
    عن
  5. Hammām
    Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    حدثنا
  6. ʿAmr b. ʿĀṣim
    truthful (ṣadūq), there is something in his memoryd. 213 AH
    عَمْرُو بْنُ عَاصِمٍصدوق في حفظه شيء
    حدثنا
  7. Muḥammad b. ʿAbd al-Malik al-Daqīqī
    truthful (ṣadūq)d. 263 AH, or 266 AH
    مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الدَّقِيقِيُّصدوق
    حدثنا
  8. Al-Ḥasan b. Ibrāhīm b. ʿAbdullāh b. ʿAbd al-Majīd
    d. 327 AH, or 328 AH
    الْحَسَنُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدِ الْمَجِيدِ الْمُقْرِئُ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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